American Identity and American Gun Culture: A Buddhist Deconstruction

S. Wawrytko
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Abstract

While various groups argue about the cause of America’s ongoing gun crisis, any feasible solution must address the historical roots of taṇhā (thirst) that fuel America’s gun culture. Killers often identify themselves as outsiders, and many have been marginalized and bullied. Gun supporters perceive themselves as free and independent spirits, latter day Minuteman stalwartly defending the Constitution. Gun sellers, seemingly devoid of compassion, assume that like any savvy businessperson they are simply supplying what people demand. Buddhist epistemology exposes the delusory ātman at the core of our misidentifications as individuals and groups. When interconnectedness (pratītyasamutpāda) goes unrealized, ignorance disconnects us from the reality of Laṅkāvatāra Sūtra Suchness (tathāta), with devastating consequences. Buddhist texts such as the Awakening of Faith in the Mahāyāna and the Laṅkāvatāra Sūtra analyze the process by which deluded identities evolve along with consciousness, allowing us to deconstruct and realistically realign them.
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美国身份与美国枪支文化:佛教的解构
虽然各种团体都在争论美国持续的枪支危机的原因,但任何可行的解决方案都必须解决助长美国枪支文化的taṇhā(渴)的历史根源。杀手通常将自己视为局外人,许多人被边缘化和欺负。枪支支持者认为自己是自由和独立的精神,后来的民兵坚定地捍卫宪法。枪支销售者似乎缺乏同情心,他们认为,像任何精明的商人一样,他们只是在提供人们需要的东西。佛教认识论揭露了我们作为个人和群体的错误认同的核心的错觉ātman。当互联性(pratītyasamutpāda)无法实现时,无知将我们与Laṅkāvatāra Sūtra这样性(tathāta)的现实脱节,带来毁灭性的后果。《信仰的觉醒》(Mahāyāna)和《Laṅkāvatāra Sūtra》等佛教文本分析了被欺骗的身份与意识一起演变的过程,使我们能够解构并现实地重新调整它们。
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