Tongzhi Sovereignty: Taiwan’s lgbt Rights Movement and the Misplaced Critique of Homonationalism

Adam Chen-Dedman
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引用次数: 3

Abstract

This essay reviews the influential work of a group of Leftist ‘sex liberation’ scholars who pioneered queer sexuality studies in Taiwan in the 1990s. In doing so, it focuses on their post-2000 political rift with the mainstream Taiwanese lgbt (tongzhi) rights movement. What ostensibly began as a split over views of same-sex marriage has developed into a contentious politics of Chinese versus Taiwanese national identity and what I call ‘tongzhi sovereignty’. In bringing together both national identity and sexual politics in Taiwan as increasingly intertwined sites of contestation, I argue that the two must be theorised in tandem. As a fertile site for unpacking this contentious divergence, I examine and problematise the way that cultural theorist Jasbir Puar’s popular concept of homonationalism has circulated in scholarship of cultural/sexuality studies about Taiwan as a slanted and largely unchecked analytic to criticise lgbt sociolegal progress and, for some scholars, obscures a pro-unification agenda.
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同治主权:台湾同志权利运动与同性恋民族主义的错位批判
这篇文章回顾了一群左翼“性解放”学者的影响,他们在20世纪90年代在台湾开创了酷儿性研究。在此过程中,它聚焦于他们2000年后与台湾主流lgbt(同治)权利运动的政治分歧。从表面上看,双方对同性婚姻的分歧已经发展成为一场有争议的政治,即中国大陆与台湾的民族认同,以及我所说的“同治主权”。在将台湾的民族认同和性政治作为日益交织在一起的争论场所,我认为这两者必须同时理论化。作为阐释这一有争议的分歧的丰富场所,我考察了文化理论家贾斯比尔·普瓦尔(Jasbir Puar)流行的同性恋民族主义概念在台湾文化/性研究的学术中传播的方式,并提出了问题,该概念被认为是一种偏颇的、基本上未经检查的分析,用于批评lgbt社会法律进步,对一些学者来说,它掩盖了支持统一的议程。
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