Atheism 2.0: Searching for Spaces for Atheism in Contemporary Kyrgyzstan

M. Louw
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引用次数: 1

Abstract

Recent studies have convincingly demonstrated that Soviet state atheism continues to influence how religion is understood and practiced in present-day Central Asia. In Kyrgyzstan, however, a new generation of atheists is emerging whose ideas about atheism—and about religion—are informed more by globally circulating neo-atheist ideas and images. This paper explores their efforts to live atheist lives and be true to their atheist convictions, and the images of religion that play into the process. Focusing on the role of social media in particular, I will argue that while many, at least initially, embrace these platforms as ways to encounter like-minded individuals and experience moral community, what they encounter there are often images of atheism and its religious “others” with which they cannot identify and which often seem irrelevant to the challenges of everyday life, in which coexistence with (and caring for) religious others are central concerns for many.
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无神论2.0:在当代吉尔吉斯斯坦寻找无神论的空间
最近的研究令人信服地表明,苏联国家无神论继续影响着当今中亚对宗教的理解和实践。然而,在吉尔吉斯斯坦,新一代的无神论者正在崛起,他们对无神论和宗教的看法更多地受到全球传播的新无神论思想和形象的影响。本文探讨了他们努力过无神论者的生活,忠实于他们的无神论者信念,以及在这个过程中发挥作用的宗教形象。我将特别关注社交媒体的作用,我认为,尽管许多人(至少在最初)接受这些平台作为遇到志同道合的个人和体验道德社区的方式,但他们在那里遇到的通常是他们无法识别的无神论及其宗教“他人”的图像,这些图像往往与日常生活的挑战无关,在日常生活中,与宗教他人共存(并关心)是许多人的核心关注点。
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