“An Unqualified Human Good”? On Rule of Law, Globalization, and Imperialism

Mark Brown
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引用次数: 5

Abstract

Forty years ago, E. P. Thompson praised the English rule of law forged during the bloody and fractious eighteenth century, calling it not only “an unqualified human good,” but also a “cultural achievement of universal significance.” This article examines colonial rule-of-law development as another example of law and state building. Both have relevance for contemporary rule-of-law programming in the Global South where Thompson's “cultural achievement” has resisted fabrication by legal technicians. The problems faced today are not new, for colonial rulers also engaged with complex indigenous norms and forms and sought to balance universal principles with political control imperatives. Contra arguments about colonial “lawfare,” colonial rule of law often frustrated authoritarian tendencies while developing new forms of legal subjectivity and avenues for redress of grievances. Using data from the Indian province of Punjab, the article illustrates how historical case studies might aid contemporary rule-of-law programming in the Global South.

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“一种不合格的人类善”?法治、全球化与帝国主义
四十年前,e·p·汤普森(E. P. Thompson)赞扬了在血腥和动荡的十八世纪中形成的英国法治,称其不仅是“一种无与伦比的人类善”,而且是一项“具有普遍意义的文化成就”。本文考察了殖民地法治发展作为法律与国家建设的另一个例子。两者都与全球南方的当代法治规划有关,汤普森的“文化成就”抵制了法律技术人员的捏造。今天面临的问题并不新鲜,因为殖民统治者也涉及复杂的土著规范和形式,并寻求在普遍原则与政治控制的必要性之间取得平衡。与关于殖民“法律战”的争论相反,殖民法治经常挫败专制倾向,同时发展出新的法律主体性形式和补救冤屈的途径。本文利用印度旁遮普省的数据,说明了历史案例研究如何有助于全球南方国家的当代法治规划。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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53
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