Critical Investigation of Challenges in the Recognition of Customary Law in the Democratic South Africa

S. Ngubane
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Abstract

This paper identifies indirect colonial rule as an impediment towards recognition of indigenous authority in South Africa. Indigenous Africans have observed customary law from time immemorial in the pre-colonial era to govern its own people with success before the establishment of British colonial policies. Indirect rule treated indigenous tribal chiefs as political intermediaries, which has caused imbalance of the application of law. This policy was used as a mechanism from which apartheid emerged during the twentieth Century and changed African political identity landscape to favour imperialistic ideology. We explore potential alignment in the application of customary law with common law in our courts to mark the democratic dispensation in the post-colonial era. This paper aims to explore the implications of different legal systems used in democratic post-apartheid South Africa and which are influenced by the apartheid legacy and the failure to recognise African values and principles. The influence of western values resulted in the omission of Ubuntu humanist philosophy from the Constitution of the Republic of South Africa, 1966 (Act 108 of 1996) (hereinafter referred to as “the Constitution”).
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对民主南非承认习惯法方面挑战的批判性调查
本文确定了间接殖民统治是承认南非土著权威的障碍。在英国殖民政策建立之前,非洲土著从远古的前殖民时代就开始遵守习惯法,成功地治理自己的人民。间接统治将土著部落酋长视为政治中介,造成了法律适用的不平衡。这一政策被用作20世纪种族隔离产生的机制,改变了非洲的政治认同格局,使之有利于帝国主义意识形态。我们将探讨习惯法与普通法在香港法院的应用,以标志后殖民时代的民主制度。本文旨在探讨民主后种族隔离南非使用的不同法律制度的含义,这些法律制度受到种族隔离遗产和未能承认非洲价值观和原则的影响。由于受到西方价值观的影响,1966年《南非共和国宪法》(1996年第108号法令)(以下简称《宪法》)中遗漏了乌班图人文主义哲学。
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