Aesthetics, Culture, Dialogue

G. Patella
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Abstract

What is the relevance of organizing knowledge in distinct conceptual fields when everything has become cultural with no distinct areas anymore? Is, for example, Western traditional aesthetics as an autonomous cognitive discipline always relevant in the age of multiculturalism? This essay argues, albeit controversially, that the perspective of socalled cultural studies has opened new doors by adopting a more radically pluralistic and inclusive approach – one whereby aesthetic categories are thought in terms of cultural practices. Despite the many defects of such culture-related studies – such as their eclecticism, lack of scientific rigor, or methodological unreliability – the challenges of today’s multicultural society demand that we pay more attention at all levels to the roles played by difference and dialogue with otherness. This includes overcoming any form of ethnocentricity in our cognitive cultural disciplines; incorporating new topical horizons, whether economic, political or social; and rethinking the very nature of value, meaning and way of life.
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美学、文化、对话
当一切都变成文化,不再有不同的领域时,在不同的概念领域组织知识的相关性是什么?例如,西方传统美学作为一门自主的认知学科,在多元文化时代是否始终具有相关性?尽管存在争议,但本文认为,所谓的文化研究视角通过采用一种更为激进的多元化和包容性的方法,即从文化实践的角度来思考审美范畴,从而打开了新的大门。尽管这种与文化相关的研究存在许多缺陷,如折衷主义、缺乏科学严谨性或方法上的不可靠性,但当今多元文化社会的挑战要求我们在各个层面上更多地关注差异和与他者的对话所起的作用。这包括克服我们认知文化学科中任何形式的种族优越感;纳入新的主题视野,无论是经济、政治还是社会;重新思考价值、意义和生活方式的本质。
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