“To Make You See”? Marlow and the Anti-Ocular Turn

Yael Levin
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Abstract

The chapter utilizes sight as a gauge with which to trace the transition from a philosophy of Being to a philosophy of Becoming. The cultural expressions of the anti-ocular turn observed in the nineteenth century provide the framework for a testing of Conrad’s use of the witness-narrator in Lord Jim, a novel that dramatizes the oscillations between an aesthetics of Being and one of Becoming. Bergson’s Creative Evolution and Time and Free Will inform the philosophical backdrop to the discussion, the anti-ocular turn of modernism its cultural complement, and narratology’s concept of the witness-narrator, the fictional measure against which these discourses strain. The three coalesce in an attempt to think the relation between sight, experience, and comprehension, between the demise of visual perception and its figurative, scientific, and philosophical expressions in the failure of categorical thinking and instrumental logic.
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“让你看见”?马洛和反眼转
这一章利用视觉作为一种尺度来追踪从存在哲学到变易哲学的转变。19世纪观察到的反视觉转向的文化表达为康拉德在《吉姆勋爵》中使用的证人叙述者的测试提供了框架,这部小说戏剧化了存在美学和成为美学之间的摇摆。柏格森的《创造性进化》和《时间与自由意志》为讨论提供了哲学背景,现代主义的反视觉转向及其文化补充,以及叙事学的证人-叙述者概念,这是这些话语所反对的虚构措施。这三者结合在一起,试图思考视觉、经验和理解之间的关系,以及视觉感知的消亡与范畴思维和工具逻辑的失败所带来的具象、科学和哲学表达之间的关系。
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The Shadow-Line 2 Conclusion For Fear of “Drifting Unconsciously”: Marlow Goes to a Wedding From Being to Becoming: Writing the Now Language and the Subject
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