In Memory of the Field Researcher Konstantin Kuzmich Loginov

Olga M. Fishman
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Abstract

The article analyzes the field work of the renowned ethnographer Konstantin Kuzmich Loginov (1952–2020), an expert in ethno-local history and the culture of Karelia, the Russian North and, in particular, the Zaonezhye Region. The contents of Loginov’s voluminous monographs and articles allow us to identify his strategy in field communications and his relations with specific informants. Loginov’s position inside the ethnic community under research was complex: he was simultaneously a collector, interpreter, supporter, and custodian of the fading collective memory peculiar to a certain ethnic community of the Russian North and Karelia. Loginov’s research prioritized the study of local groups of Russians and partly of Karelians and their leaders. From this point of view, the article considers materials collected by Loginov during two field seasons, which took place in 2011 and 2012, when he conducted a series of in-depth interviews with N. V. Likhacheva (1916–2016), a representative of the elder generations of one of the local groups of the Tver Karelians — Vesiegonskie. The results of those in-depth interviews were the recordings of autobiographical narratives that reveal the informant’s evaluation of her personal life, show her religious views, their depth and peculiar properties, as well as her reading experience and knowledge of local folk traditions. These aspects constitute the worldview of the bearer of the traditional culture in the second half of the 20th — early 21st century.
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纪念实地研究人员康斯坦丁·库兹米奇·罗吉诺夫
本文分析了著名民族学家Konstantin Kuzmich Loginov(1952-2020)的实地工作,他是俄罗斯北部卡利利阿(Karelia),特别是zonezhye地区的民族-地方历史和文化专家。罗吉诺夫的大量专著和文章的内容使我们能够确定他在实地交流中的策略以及他与特定线人的关系。Loginov在被研究的民族社区中的地位是复杂的:他同时是俄罗斯北部和卡累利阿某一民族社区特有的逐渐消失的集体记忆的收集者、解释者、支持者和保卫者。罗吉诺夫的研究重点是对俄罗斯当地群体和部分卡累利阿人及其领导人的研究。从这个角度来看,本文考虑了Loginov在2011年和2012年两个实地季节收集的材料,当时他对特维尔卡利利阿人当地群体之一的老一辈代表N. V. Likhacheva(1916-2016)进行了一系列深入采访。这些深度访谈的结果是自传式叙述的记录,揭示了她对个人生活的评价,显示了她的宗教观及其深度和特殊性,以及她的阅读经历和对当地民间传统的了解。这些方面构成了20世纪下半叶至21世纪初传统文化承担者的世界观。
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