Tales of saviours and iconoclasts. On the provenance of "the Dead Sea Scrolls of Buddhism"

J. Rasmussen, Årstein Justnes
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Abstract

Academic research on newly discovered ancient Buddhist manuscripts is largely based on objects that come from the antiquities market and to a much lesser degree on objects coming from documented and controlled archaeological excavations. Despite their being unprovenanced, collectors and scholars often present such objects with narratives mimicking provenance. The use of the label "Dead Sea Scrolls" attached to archaeological material without connections to Judaism or early Christianity is a prevalent example of this scholarly praxis. In this article, we deconstruct provenance narratives associated with the undocumented Buddhist manuscripts in the Schøyen Collection and discuss their implications for research on these manuscripts and beyond.   On cover:ANNIBALE CARRACCI (BOLOGNA 1560 - ROME 1609), An Allegory of Truth and Time c. 1584-1585.Oil on canvas | 130,0 x 169,6 cm. (support, canvas/panel/str external) | RCIN 404770Royal Collection Trust / © Her Majesty Queen Elizabeth II 2021.
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救世主和反传统者的故事。论“佛教死海古卷”的来源
对新发现的古代佛教手抄本的学术研究主要基于来自古物市场的物品,而来自有记录和有控制的考古发掘的物品的程度要小得多。尽管它们没有出处,但收藏家和学者们经常用模仿出处的叙述来展示这些物品。将“死海古卷”的标签贴在与犹太教或早期基督教无关的考古材料上,是这种学术实践的一个普遍例子。在这篇文章中,我们解构了与Schøyen收藏的无证佛教手稿相关的来源叙述,并讨论了它们对这些手稿及其他研究的意义。封面:安妮巴尔·卡拉奇(博洛尼亚1560 -罗马1609),《真理与时间的寓言》(约1584-1585)。布面油画| 130,0 x 169,6厘米。(支架,帆布/面板/str外部)| RCIN 404770皇家收藏信托/©伊丽莎白二世女王陛下2021。
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