Meaning in the Face of Death: Implications for Existential Counseling

Andre Marseille
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Abstract

In the last three years, I lost my father, uncle and mentor, perhaps the three most important men in my life. Though I was saddened by their departure, I accept that death is part of the life cycle and that life is a series of linear ‘tick-tocs’ towards an inevitable death. I have grown comfortable with that. I owe this understanding and comfort to my 18-year relationship with my recently departed mentor Dr. Clemmont Vontress, the father of cross-cultural counseling and an existentialist. As I mourn his passing, I am reminded that death is a reminder of our need to make the most of our fragile existence. Frankl reasoned that accepting death was a natural part of the life cycle and that one should find meaning in their existence with the finite time they do have. It is this view which makes a person fundamentally questioned by life itself. Frankl [1] called this view a “Copernican turn.”
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面对死亡的意义:存在主义咨询的启示
在过去的三年里,我失去了父亲、叔叔和导师,这可能是我生命中最重要的三个人。虽然我对他们的离开感到悲伤,但我接受死亡是生命周期的一部分,生命是一系列线性的“滴答声”,走向不可避免的死亡。我已经习惯了。我的这种理解和安慰,要归功于我与最近刚离世的导师克莱蒙特·冯崔斯博士长达18年的关系,他是跨文化咨询之父,也是一位存在主义者。当我哀悼他的去世时,我意识到,死亡提醒我们,我们需要充分利用我们脆弱的存在。弗兰克尔推断,接受死亡是生命周期的一个自然部分,人应该在有限的时间里找到存在的意义。正是这种观点使一个人从根本上受到生活本身的质疑。Frankl[1]称这种观点为“哥白尼式的转向”。
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