Bodies that Speak

Maria Eugenia Berio
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Abstract

The present article examines the treatment of spatial corporeality in Doris Lessing’s novella “The Eye of God in Paradise” (1957) set in Germany in the aftermath of the Second World War. Even though Lessing’s works have been studied from different perspectives—as the abundant critical studies show—, spatial corporeality has not been analysed before. This paper argues that the characters’ bodies, insofar as physical spaces of flesh and blood that are lived and where power is exerted, represent the trauma encountered by countless anonymous people who suffered due to the horrors of the war and who have only been made visible by the author’s skilled pen. By highlighting the corporeal spatiality in its physical, psychological, and sociohistorical division, Lessing has brought to the fore the intense suffering of unknown people, to give them identity as well as visibility and transform them into a locus of contesting power relations.
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会说话的身体
本文考察了多丽丝·莱辛的中篇小说《天堂中的上帝之眼》(1957)中对空间肉体的处理。这部小说以二战后的德国为背景。尽管莱辛的作品已经从不同的角度进行了研究——正如大量的批判性研究所显示的那样——但空间形体性之前还没有被分析过。本文认为,书中人物的身体,就其存在和行使权力的实体空间而言,代表了无数因战争恐怖而遭受痛苦的无名之人所遭受的创伤,这些人只有通过作者娴熟的笔法才能显现出来。莱辛通过强调身体、心理和社会历史分裂的物质空间性,将不知名的人的强烈痛苦放在首位,赋予他们身份和可见性,并将他们转变为争夺权力关系的场所。
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