KARAKTERISTIK PERKAWINAN CAKO SEBAGAI SIMBOL IDENTITAS KULTURAL MASYARAKAT MANGGARAI

Fransiskus Bustan, Agus Mahur, Labu Djuli, John Bhae Bhae
{"title":"KARAKTERISTIK PERKAWINAN CAKO SEBAGAI SIMBOL IDENTITAS KULTURAL MASYARAKAT MANGGARAI","authors":"Fransiskus Bustan, Agus Mahur, Labu Djuli, John Bhae Bhae","doi":"10.53441/jl.vol3.iss2.31","DOIUrl":null,"url":null,"abstract":"This paper discusses the characteristics of cako marriage as the symbol of cultural identity for Manggarai society, as reflected in the meaning of the cako marriage, customary rules in the cako marriage, and the changes of social role and status in the cako marriage, in view of social anthropology which deals with the study of the relationship of culture and society. The materials are based on data collected through research which is descriptive in nature. The results of study show that the cako marriage refers to the form of marriage between a man of the elder offspring and a woman of the younger offspring. As the two families are of the same clan, the cako marriage is endogamy. Based on the customary rules of Manggarai society, the cako marriage is only permitted for a woman of the younger offspring of the third layer above. Due to the cako marriage, the social role and status change in some respect as the elder offspring acts as wife taker is known as anak wina in Manggarai language and the younger offspring acts as wife giver known as anak rona in Manggarai language. Being wife taker, the elder offspring holds lower power, or vice versa, being wife giver, the younger offspring holds higher power.","PeriodicalId":367260,"journal":{"name":"Jurnal Lazuardi","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Lazuardi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53441/jl.vol3.iss2.31","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

This paper discusses the characteristics of cako marriage as the symbol of cultural identity for Manggarai society, as reflected in the meaning of the cako marriage, customary rules in the cako marriage, and the changes of social role and status in the cako marriage, in view of social anthropology which deals with the study of the relationship of culture and society. The materials are based on data collected through research which is descriptive in nature. The results of study show that the cako marriage refers to the form of marriage between a man of the elder offspring and a woman of the younger offspring. As the two families are of the same clan, the cako marriage is endogamy. Based on the customary rules of Manggarai society, the cako marriage is only permitted for a woman of the younger offspring of the third layer above. Due to the cako marriage, the social role and status change in some respect as the elder offspring acts as wife taker is known as anak wina in Manggarai language and the younger offspring acts as wife giver known as anak rona in Manggarai language. Being wife taker, the elder offspring holds lower power, or vice versa, being wife giver, the younger offspring holds higher power.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
CAKO婚姻的特征,作为MANGGARAI社区文化认同的象征
本文从研究文化与社会关系的社会人类学的角度,探讨了作为曼嘎莱社会文化认同象征的饼婚的特点,包括饼婚的意义、饼婚的习俗规则以及饼婚中社会角色和地位的变化。这些材料是基于通过研究收集的数据,本质上是描述性的。研究结果表明,“丫鬟婚姻”指的是大子代的男子与小子代的女子之间的婚姻形式。由于两家同属一个氏族,所以娘家的婚姻是内婚制。根据曼加莱社会的习俗规则,只有第三层的年轻后代的女性才可以结婚。由于cako婚姻,社会角色和地位在某些方面发生了变化,年长的后代作为妻子的接受者,在曼加拉语中被称为anak wina,年轻的后代作为妻子的给予者,在曼加拉语中被称为anak rona。作为妻子的接受者,年长的后代拥有较低的权力,反之亦然,作为妻子的给予者,年轻的后代拥有较高的权力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
IDIOMATIC PHRASES IN MARRIAGE SPEECH OF HELONG TRIBUTE CUSTOMS AS AN ENRICHMENT OF TEACHING MATERIALS FOR SEMANTIC LECTURES PELANGGARAN PRINSIP KERJA SAMA KOMUNIKASI DI LAMAN GRUP FACEBOOK “VIKTOR LERIK BEBAS BERBICARA” PEMBELAJARAN LITERASI DI LPTK UNDANA MENYONGSONG GENERASI EMAS INDONESIA ANALISIS CAMPUR KODE DALAM ALBUM HAVI HARDIANO Tindak Tutur Ilokusi dan Fungsinya dalam Wacana Iklan Lingkungan Hidup di Media Sosial
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1