Approaching mythology in the history curriculum of compulsory education in Greece

M. Vlachaki, G. Kokkinos, Zeta Papandreou
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Abstract

Myth can be a first step in historicizing the past and at the same time in appreciating ancient cultures and developing the essential skill of empathy. A main objective of the history curriculum for the third grade of primary school in Greece is for children at 8 and 9 years old to familiarize themselves with the basic cultural elements of the origins of Greek, European and global civilization. Ancient Greek myths are taught using references and links to the myths of other peoples and cultures, and by identifying similarities and differences in the interpretation of the world within the framework of a multi-perspective, intercultural approach. Myths also depict the relationship between man and nature. They constitute man's attempt to interpret the physical and social environment. In addition, myths present the relationship between man and the divine in the early stages of cultural evolution, and at the same time provide evidence of the culture of a historical period. Pupils become aware of the fact that myths used to have a symbolic and ritualistic function, which aimed to initiate younger members into the acceptable practices and values of their community. Myths provided meaningful models of action (exempla) through their allegorical nature. Moreover, myths facilitate the analysis of human behaviour by introducing the schema of cause and effect. Mythical thought seeks to understand causality, which is also the primary aim of science. In this sense, mythical discourse is connected to scientific discourse. Within the framework of a methodological approach based on these theoretical assumptions, this paper also includes a presentation of educational activities and pupils' perceptions as part of a survey conducted in a third-grade primary school class in Greece.
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论希腊义务教育历史课程中的神话
神话可以是将过去历史化的第一步,同时也是欣赏古代文化和培养同理心的基本技能的第一步。希腊小学三年级历史课程的一个主要目标是让8岁和9岁的儿童熟悉希腊、欧洲和全球文明起源的基本文化要素。古希腊神话的教学参考和联系其他民族和文化的神话,并在多视角、跨文化方法的框架内确定对世界解释的异同。神话也描绘了人与自然的关系。它们构成了人类解释自然环境和社会环境的尝试。此外,神话在文化演变的早期阶段呈现了人与神之间的关系,同时也为一个历史时期的文化提供了证据。学生们开始意识到,神话曾经具有象征意义和仪式功能,旨在引导年轻成员接受他们社区的可接受的做法和价值观。神话通过其寓言的性质提供了有意义的行为模式(例子)。此外,神话通过引入因果图式,有助于分析人类行为。神话思想试图理解因果关系,这也是科学的主要目的。从这个意义上说,神话话语与科学话语是联系在一起的。在基于这些理论假设的方法论框架内,本文还介绍了教育活动和学生的看法,作为在希腊小学三年级班级进行的调查的一部分。
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