The End of the Beginning, 1640–1660

D. D. Hall
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Abstract

This chapter discusses how the “windings and overturnings” of the 1640s and early 1650s were unprecedented in British history. For the Puritan movement, they were devastating. At the debut of the 1640s, the godly in England seemed on the verge of securing the reformation they had sought since the 1570s. As late as 1646 or possibly 1647, the classic goals of the movement still seemed within reach. Yet by 1650, the principles of a comprehensive state church and magistracy–ministry alliance had been displaced by voluntary versions of Protestantism and state support for liberty of conscience. Not in name but in practice, moral discipline had virtually collapsed. Doctrine, too, had become unhinged, although blasphemy remained a civil crime. Order of a quite different kind returned in 1660–62 with the restoration of the monarchy. With it came episcopacy throughout Britain and a line drawn in the sand about conformity. Some 1,600 ministers were unwilling to conform and, thereafter, became Dissenters (as did some of their congregations) who could not worship openly.
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《开端的终结》(1640-1660
这一章讨论了1640年代和1650年代早期的“曲折和颠覆”在英国历史上是前所未有的。对于清教运动来说,这是毁灭性的。1640年代初,英格兰的虔诚似乎即将实现1570年代以来一直追求的改革。直到1646年,也可能是1647年,这场运动的经典目标似乎还遥不可及。然而,到1650年,一个全面的国家教会和地方行政部门联盟的原则已经被自愿版本的新教和国家对良心自由的支持所取代。道德纪律实际上已经崩溃,不是名义上的,而是实际上的。虽然亵渎仍然是一种民事犯罪,但教义也已经变得精神错乱。1660 - 1662年,一种完全不同的秩序随着君主制的恢复而回归。随之而来的是整个英国的主教制,以及在沙地上划一条关于顺从的界线。大约1600名牧师不愿遵从,此后,他们成为了不信教者(他们的一些会众也是如此),不能公开做礼拜。
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Chapter Five. A Reformation of Manners Chapter Eight. The End of the Beginning, 1640–1660 Frontmatter Index Chapter Nine. Change and Continuity:Theology and Social Practice, c. 1640–1660
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