Contradictions of Cosmopolitanism: Impacts on Diversity and Inclusion

Najimdeen Bakare
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Abstract

For quite too long, the West has portrayed itself as the custodian of civilization and civility worthy of emulation by the rest of the world. Such characterisation of itself explains the epoch of European colonialism and the successive Western policies that have not only exponentially underdeveloped the Global South, but also caused an intellectual and cultural inferiority complex. While this debate may not be uniquely unknown, this paper problematises the concept of cosmopolitanism, a long debated idea believed to have originated from the West that has been globalised through colonialism and the Eurocentric international system. This paper explores the dichotomous representation of cosmopolitanism vis-à-vis diversity and inclusion. To place the discussion in perspective, the paper addresses the issue of populism, COVID-19, racism, and refugee crisis to expose several embedded contradictions and inconsistencies. It concludes arguing for a more inclusive and transparent representation of world identities in order to have a fruition of a cosmopolitan world.
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世界主义的矛盾:对多样性和包容性的影响
很长一段时间以来,西方一直把自己描绘成值得世界其他地区效仿的文明和文明的守护者。这种对自身的描述解释了欧洲殖民主义的时代,以及接连不断的西方政策,这些政策不仅以指数方式发展了全球南方,而且还造成了智力和文化上的自卑情结。虽然这场辩论可能不是唯一不为人知的,但本文对世界主义的概念提出了问题,这是一个长期争论的观点,被认为起源于西方,通过殖民主义和以欧洲为中心的国际体系而全球化。本文探讨了世界主义对-à-vis多样性和包容性的二元表现。为了正确地进行讨论,本文讨论了民粹主义、COVID-19、种族主义和难民危机等问题,揭示了一些内在的矛盾和不一致之处。它的结论是,为了实现一个国际化的世界,需要一个更加包容和透明的世界身份代表。
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