{"title":"Max","authors":"J. Ockert, J. Ockert","doi":"10.17077/0021-065x.7003","DOIUrl":null,"url":null,"abstract":"Even though Max Weber left no systematic reflection on the question of revolutions, he still showed a strong interest in the revolutionary events he witnessed and the actors involved in them. This article retraces Weber’s perspective on the ethical-revolutionary attitudes and actions of four of his contemporaries, with some of whom he was in personal contact: Robert Michels, Ernst Frick, Ernst Toller, and Karl Liebknecht. Particularly in his letters, but also in a number of public statements about these individuals, Weber reflects on the different combinations of ethical radicalism and violence as well as their (in)consistencies. While striving to create a better world, for Weber, the revolutionary actors inevitably become trapped in the aporias and dilemmas of the extreme positions they represent, with an ethics of conviction on the one hand and an ethics of success on the other. It is not least these consideration that finally lead Weber to formulate his own mediating position of an ethics of responsibility in his famous lecture Politics as a Vocation , in which he redefines the relationship between ethics, politics and violence.","PeriodicalId":155836,"journal":{"name":"The Spaceship Orion and Other Scientific Explorations","volume":"195 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Spaceship Orion and Other Scientific Explorations","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17077/0021-065x.7003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

Even though Max Weber left no systematic reflection on the question of revolutions, he still showed a strong interest in the revolutionary events he witnessed and the actors involved in them. This article retraces Weber’s perspective on the ethical-revolutionary attitudes and actions of four of his contemporaries, with some of whom he was in personal contact: Robert Michels, Ernst Frick, Ernst Toller, and Karl Liebknecht. Particularly in his letters, but also in a number of public statements about these individuals, Weber reflects on the different combinations of ethical radicalism and violence as well as their (in)consistencies. While striving to create a better world, for Weber, the revolutionary actors inevitably become trapped in the aporias and dilemmas of the extreme positions they represent, with an ethics of conviction on the one hand and an ethics of success on the other. It is not least these consideration that finally lead Weber to formulate his own mediating position of an ethics of responsibility in his famous lecture Politics as a Vocation , in which he redefines the relationship between ethics, politics and violence.
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马克斯
尽管韦伯对革命问题没有留下系统的思考,但他仍然对他所目睹的革命事件和参与其中的行动者表现出强烈的兴趣。这篇文章回顾了韦伯对四位同时代人的伦理革命态度和行为的看法,其中一些人是他个人接触的:罗伯特·米歇尔斯,恩斯特·弗里克,恩斯特·托勒和卡尔·李卜克内西。特别是在他的信件中,以及在一些关于这些人的公开声明中,韦伯反思了道德激进主义和暴力的不同组合,以及它们的一致性。在努力创造一个更美好的世界的同时,对于韦伯来说,革命行动者不可避免地陷入了他们所代表的极端立场的困境和困境中,一方面是信念伦理,另一方面是成功伦理。正是这些考虑最终导致韦伯在他著名的演讲《政治作为一种职业》中形成了他自己对责任伦理的调解立场,他在演讲中重新定义了道德、政治和暴力之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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