Chapter 6 Topos and Topography: Jerusalem in the Memory of Christian III, King of Denmark–Norway

Sivert Angel
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Abstract

This chapter discusses the relevance of the Jerusalem code as political legitimization strategy at the introduction of the Reformation in Denmark and Norway. It does so by an investigation of the rhetorical use of Jerusalem in the funeral orations for Christian III. The concept of place, or “ topos ” , a central part of rhetorical theory of that time, was meant to direct the invention process of a speech by pointing the speaker to a field where he might find authoritative and convincing arguments. This chapter employs the topos concept to analyze the speeches ’ rhetorical strategies and Jerusalem ’ s role in them. The second part of the analysis establishes connections between the rhetorical strategies and concrete descriptions of places, primarily of Christian III ’ s kingdom, Copenhagen and Denmark-Norway, descriptions which in this chapter are labelled as “ topography ” . This chapter uses Jerusalem to describe early Danish knowledge culture and its role in religious politics by investigating, first, how Jerusalem might have played a role in lending authority to these speeches and, secondly, how it contributed to the official memory of the King.
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第六章地形与地形:纪念丹麦-挪威国王克里斯蒂安三世的耶路撒冷
本章讨论耶路撒冷法典在丹麦和挪威引入宗教改革时作为政治合法化策略的相关性。它这样做的调查修辞使用耶路撒冷在葬礼上的演讲,基督教三。地点的概念,或“topos”,是当时修辞学理论的核心部分,旨在通过将演讲者指向一个他可能找到权威和令人信服的论点的领域,来指导演讲的发明过程。本章运用主题概念分析演说者的修辞策略和耶路撒冷在其中的作用。分析的第二部分建立了修辞策略与具体地点描述之间的联系,主要是克里斯蒂安三世的王国哥本哈根和丹麦-挪威,这些描述在本章被称为“地形”。本章用耶路撒冷来描述早期丹麦知识文化及其在宗教政治中的作用,首先,耶路撒冷如何在这些演讲中发挥权威作用,其次,它如何对国王的官方记忆做出贡献。
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