The Formation of Islamic Law in Indonesia: The Interplay between Islamic Authorities and the State

Muhammad Fauzi
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Abstract

In the course of the early twentieth century, Muslim majority countries, including Indonesia, attempted to transform Sharia into Islamic law. This transformation has encompassed diverse orientations and interests of Islamic scholars and the (colonial) state. The transformation in Indonesia deserves a special inquiry as Indonesia is a nation with a high degree of cultural heterogeneity. This article addresses the extent to which the interplay between Islamic authorities and the state has shaped the coming into being of Islamic law and its judicial institutions. I argue that Islamic authorities and the state have simultaneously taken part in revising and articulating the content, meaning, and scope of Islamic law. Islamic authorities had to adjust Islamic law with modern law and national sovereignty to make its norms possible. However, for Muslims, the issue was not only the formation of the national legal system but rules on the application of matrimonial matters as stipulated in Islamic legal doctrines. Through Islamic family law, devout Muslims found it important to claim a clearer position of the relationship between Islam and state authority.
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印度尼西亚伊斯兰法律的形成:伊斯兰权威与国家的相互作用
在二十世纪初,包括印度尼西亚在内的穆斯林占多数的国家试图将伊斯兰教法转变为伊斯兰法律。这种转变包含了伊斯兰学者和(殖民)国家的不同取向和利益。印尼是一个具有高度文化异质性的国家,印尼的转型值得特别探究。本文论述了伊斯兰当局和国家之间的相互作用在多大程度上塑造了伊斯兰法律及其司法机构的形成。我认为,伊斯兰当局和国家同时参与了修改和阐明伊斯兰法律的内容、意义和范围。伊斯兰当局必须根据现代法律和国家主权调整伊斯兰法律,以使其规范成为可能。然而,对于穆斯林来说,问题不仅仅是国家法律体系的形成,而是伊斯兰法律教义中关于婚姻事项适用规则的规定。通过伊斯兰家庭法,虔诚的穆斯林发现,对伊斯兰教与国家权力之间的关系提出一个更明确的立场是很重要的。
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