DISAPPEARANCE AND RECOGNITION

M. Litwa
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Abstract

This chapter compares the Emmaus road episode in Luke 24 with Herodotus’s account of Aristeas of Proconnesus. Both Aristeas and Jesus seem to die but reappear to speak with travelers on the road, demonstrate true signs of their reality, and are later worshipped by human communities. Plausibility is greatly determined by prior investment in a story or its result, though invested authors strive to undercut skepticism by literary techniques of verification (for instance, Jesus denying he is a ghost and exhibiting his wounds). These techniques are paralleled in contemporary stories about Apollonius of Tyana, Astrabacus, Philinnion, and Protesilaus.
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消失与识别
这一章比较了路加福音24章中的以马忤斯路插曲和希罗多德对普罗康努修斯的阿里斯塔斯的描述。亚里斯蒂亚和耶稣似乎都死了,但又重新出现,在路上与旅行者交谈,展示了他们现实的真实迹象,后来被人类社会所崇拜。合理性在很大程度上取决于事先对故事或其结果的投入,尽管投入的作者努力通过文学技术的验证来削弱怀疑(例如,耶稣否认他是鬼,并展示了他的伤口)。这些技巧与同时代的阿波罗尼乌斯、阿斯特拉巴克斯、菲利尼翁和普罗忒西劳斯的故事相似。
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Chapter Eight. Child in Danger, Child of Wonder Frontmatter Chapter Fifteen. Eyewitnesses Index of Ancient Sources Chapter Thirteen Disappearance and Recognition
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