The Incarnation as the Fundamental Mystery for Sacramentality in the Catholic Tübingen School

Samuel Goyvaerts
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Abstract

This article reveals part of the rich but unknown liturgical thought of the nineteenth-century Catholic Tübingen School. In the reflections of these German theologians on liturgy and especially the eucharist, the incarnation plays a vital role. Johann Sebastian Drey considers the incarnation as the “fundamental mystery” of the Christian faith. In this article, the importance of the incarnation for Drey’s liturgical thinking and his reflections on sacramentality are explored. Attention is also given to Drey’s student, Johann Adam Möhler. The crucial role of the incarnation for his ecclesiology has already been proven, but this article demonstrates the role of the incarnation in his liturgical and sacramental reflections. In his writings on the eucharist, he makes an interesting connection between what he calls “ongoing incarnation” and the idea of theosis. At the end of the article some contemporary liturgical theological perspectives are developed on the relevance of (ongoing) incarnation and theosis.
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化身为天主教宾根学派圣礼的基本奥秘
这篇文章揭示了19世纪天主教宾根学派丰富但不为人知的礼仪思想的一部分。在这些德国神学家对礼仪,特别是圣餐的反思中,化身起着至关重要的作用。约翰·塞巴斯蒂安·德雷认为道成肉身是基督教信仰的“根本奥秘”。本文探讨道成肉身对德雷礼仪思想的重要性,以及他对圣事性的思考。德雷的学生约翰·亚当Möhler也受到了关注。道成肉身对他的教会学的重要作用已经被证明,但本文展示了道成肉身在他的礼仪和圣事反思中的作用。在他关于圣餐的著作中,他在他所谓的“持续的化身”和神化的概念之间建立了有趣的联系。在文章的最后,一些当代礼仪神学的观点发展的相关性(持续)道成肉身和神位。
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