Following the Aesthetic Impulse: A Comparative Approach to a Poetics of Trauma

Jenna Brooke
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引用次数: 4

Abstract

"The discussion that follows integrates poetic excerpts from authors often associated with trauma literature, such as Audre Lorde, Virginia Woolf, Jeanette Winterson, and Canadian Indigenous author Beckylane. My use of literature serves to model how poetry becomes a site of change and transformation for survivors as both readers and writers. Discussing how this transformation occurs requires philosophical grounding in understanding of the mimetic reference of the poetically creative and imaginative act, which I take from Ricoeur’s phenomenological hermeneutics. A brief discussion of Ricoeur’s theory of the living metaphor is included as a means of locating poetry as an aesthetically mediating imaginative and imitative act in the process of healing. My own expressive arts practice with survivors is mentioned only briefly, as the purpose of this article is to further develop and share the theoretical foundations with which I currently work, namely, a poetics of trauma framed within a practice that is feminist and anti-oppressive. As Kali Tal states in Worlds of Hurt: Reading the Literatures of Trauma: “When a survivor testifies, she both purges herself of an internal ‘evil’ and bears witness to a social or political injustice” (200). I agree with Tal that the political dimension of survivors’ poetic transformations of traumatic experience is always present and always part of individual and collective healing."
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追随审美冲动:创伤诗学的比较研究
接下来的讨论整合了一些经常与创伤文学有关的作家的诗歌节选,比如奥德丽·洛德、弗吉尼亚·伍尔夫、珍妮特·温特森和加拿大土著作家贝克莱恩。我对文学的使用是为了模拟诗歌如何成为幸存者作为读者和作家的变化和转变的场所。讨论这种转变是如何发生的,需要理解对诗意的创造和想象行为的模仿参照的哲学基础,这是我从利科尔的现象学解释学中得到的。简要讨论了利科的生活隐喻理论,并将其作为一种将诗歌定位为治疗过程中具有审美中介作用的想象和模仿行为的手段。我自己与幸存者的表达艺术实践只是简单地提到,因为这篇文章的目的是进一步发展和分享我目前工作的理论基础,即在女权主义和反压迫的实践框架内的创伤诗学。正如Kali Tal在《伤害的世界:阅读创伤的文献》中所说:“当一个幸存者作证时,她既清除了自己内心的‘邪恶’,也见证了社会或政治的不公正”(2000)。我同意Tal的观点,幸存者对创伤经历的诗意转变的政治维度始终存在,并且始终是个人和集体治愈的一部分。”
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