Politics, Poetics, Piety

Hoda El Shakry
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Abstract

The Epilogue returns to novelist and critic Maḥmud Al-Masʿadī, to discuss his 1957 epistolary exchange with the Egyptian critic and writer Ṭāhā Ḥusayn—the figurehead par excellence of the nahḍa [Arab ‘Renaissance’] and Arab Modernist movement. Ḥusayn transposed al-Masʿadī’s fiction into the politically charged debates on literary commitment [engagement] and existentialism that preoccupied intellectuals across the decolonizing world. The exchange sheds light on the ways in which the elision of cultural production from the Maghreb in critical literature on the nahḍa works in concert with the framing of Arab modernity as a secular project. The chapter argues that al-Masʿadī’s literary and critical writings—like those of Abdelwahab Meddeb, al-Ṭāhir Waṭṭār, Assia Djebar, Driss Chraïbi, and Muḥammad Barrāda—invite us to reimagine the relationship between culture, politics, and ethics. Their works envision the public intellectual as an ethical subject engaged in narrative acts of creation.
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政治,诗学,虔诚
结语回到小说家和评论家Maḥmud Al-Mas - ad ā,讨论他1957年与埃及评论家和作家Ṭāhā Ḥusayn-the的书信交流,Ṭāhā Ḥusayn-the是nahḍa[阿拉伯“文艺复兴”]和阿拉伯现代主义运动的杰出人物。Ḥusayn将al-Mas - al- ad - al的小说转换成充满政治色彩的关于文学承诺[参与]和存在主义的辩论,这是整个非殖民化世界的知识分子所关注的。这种交流揭示了在nahḍa上批评文学中对马格里布文化生产的省略与阿拉伯现代性作为一个世俗项目的框架相一致的方式。本章认为,al- mas - al- adir的文学和批评作品,如Abdelwahab Meddeb, al-Ṭāhir Waṭṭār, asia Djebar, Driss Chraïbi和Muḥammad Barrāda-invite的作品,让我们重新想象文化,政治和伦理之间的关系。他们的作品将公共知识分子设想为从事叙事创造行为的伦理主体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Frontmatter Acknowledgments Glossary About the Author 3. Apocalyptic Aftershocks in al-Ṭāhir Waṭṭār’s Al-zilzāl
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