Political Conversion to Islam Among the European Right

Gulnaz Sibgatullina, Tahir Abbas
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Abstract

This paper introduces three cases of politicians from Western European countries who in the past have been affiliated with populist parties and recently converted to Islam. This article examines how an act of conversion to Islam enables these politicians to continue advancing their agendas. We argue that the public announcement of conversion allows these individuals to transmit their conservative political program directly to their audiences, circumventing the autocracy of leaders of their respective populist parties. In the converts’ rhetoric, Islam—universalized and freed from ethnocultural associations with Muslim minority communities—fulfils social and ethical functions abandoned by a “secularized” Christianity and, thereby, wages a struggle against cultural liberalism. We posit that conversion to Islam among politicians who have been previously associated with populist parties does not necessarily mean a 180-degree turn from outspoken anti-Muslim sentiments to fully embracing the culture of “the Muslim Other.” Instead, it manifests a movement within the right of the political spectrum: from open anti-multiculturalism to cultural conservatism, from defining European identity as exclusively secular and rational to seeing it as inherently spiritual yet compatible with the Enlightenment ideas on rationalism.
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欧洲右翼向伊斯兰教的政治转变
本文介绍了三个西欧国家政治家的案例,他们过去隶属于民粹主义政党,最近皈依伊斯兰教。本文探讨了皈依伊斯兰教的行为如何使这些政客继续推进他们的议程。我们认为,公开宣布皈依允许这些个人直接向他们的听众传播他们的保守政治计划,绕过各自民粹主义政党领导人的专制。在皈依者的修辞中,伊斯兰教——普遍化了,从与穆斯林少数群体的民族文化联系中解放出来——履行了被“世俗化”的基督教所抛弃的社会和伦理功能,因此,与文化自由主义进行了斗争。我们认为,以前与民粹主义政党有联系的政治家皈依伊斯兰教并不一定意味着从直言不讳的反穆斯林情绪到完全接受“穆斯林他者”文化的180度转变。相反,它体现了政治光谱中右翼的运动:从开放的反多元文化主义到文化保守主义,从将欧洲身份定义为完全世俗和理性的,到将其视为内在的精神认同,但与启蒙运动关于理性主义的思想兼容。
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