Dynamics Of Marriage Age Limitation In Islamic Law And Positive Law

Muksalmina Muksalmina, Faisal Faisal, T. Afrizal, R. Ramziati
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引用次数: 1

Abstract

Islam does not limit the age for marriage but implicitly requires people who want to marry are physically and psychologically ready to get married to create a harmonious and peaceful family. Likewise, positive law in Indonesia, regarding the determination of the marriage age, aims to achieve a happy and blessed family. This study intends to examine legal benefits in a review of Islamic Law and Positive Law in Indonesia. This research employs library research by using primary and secondary data sources, and data analysis are normative qualitative. This study concludes that according to positive law, the maturity of the prospective bride and groom is determined according to the age limit for men and women, namely 19 years. Whereas in Islamic law what is very concerned is the maturity of the prospective groom in terms of economy, understanding of religion, and being physically and mentally healthy with the aim of not hurting women and creating a sakinah, mawaddah warahmah family (a blessed family).
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伊斯兰法与成文法中婚龄限制的动态
伊斯兰教没有限制结婚的年龄,而是含蓄地要求想结婚的人在生理和心理上都做好了结婚的准备,以创造一个和谐和平的家庭。同样,印度尼西亚的成文法,关于结婚年龄的确定,旨在实现一个幸福幸福的家庭。本研究旨在审查印度尼西亚伊斯兰法和成文法的法律利益。本研究采用图书馆研究的方法,采用一手和二手资料来源,数据分析采用规范定性方法。本研究的结论是,根据实在法,准新娘和准新郎的成熟程度是根据男女的年龄限制来确定的,即19岁。而在伊斯兰教法中,非常关注的是未来新郎在经济、宗教理解、身心健康方面的成熟,目的是不伤害女性,建立一个sakinah, mawaddah warahmah家庭(一个有福的家庭)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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