Transfeminine letter clubs, community care and the radical politics of the erotic

Julian Honkasalo
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Abstract

This essay examines trans feminine community-building and care in the context of desire and the erotic as forms of political praxis. The theoretical core of the text builds on Audre Lorde’s broad, poetic use of the erotic as well as José Muñoz’s aesthetic and utopian notion of queer future. I argue that Lorde and Muñoz provide important tools for theorizing the erotic as a politically subversive and utopian form of care in the contemporary political setting of rising anti-genderism, moral conservativism and neo-fascism. The essay begins though a brief, historical examination of the ways in which transgender sexuality, desire and the erotic have come to be a neglected and contested topic in both academic and clinical research, despite what Michel Foucault defines as a ‘discursive explosion’ on the truth about sex and sexuality in modernity. I will then point out historical counter examples of transfeminine, transvestite and cross-dresser community-building in which care is intimately linked to the erotic in Lorde’s sense of the term. Finally, I argue that trans desire and the erotic should be understood as radically political in Muñoz’s sense of utopian imagining of a future yet to be made.
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跨性别信件俱乐部,社区关怀和激进的情色政治
本文考察了跨性别女性在欲望和情色作为政治实践形式的背景下的社区建设和关怀。文本的理论核心建立在奥德丽·洛德对情色的广泛而诗意的运用,以及约瑟夫·Muñoz对酷儿未来的美学和乌托邦概念之上。我认为洛德和Muñoz为在反性别主义、道德保守主义和新法西斯主义兴起的当代政治背景下,将情爱作为一种政治颠覆性和乌托邦式的关怀形式理论化提供了重要的工具。尽管米歇尔·福柯(Michel Foucault)将其定义为现代性中关于性和性的真相的“话语爆炸”,但这篇文章的开头,对跨性别性行为、欲望和情爱行为在学术和临床研究中成为一个被忽视和有争议的话题的方式进行了简短的历史考察。然后,我将指出历史上反例的跨性别者、异装癖者和异装癖者的社区建设,在这些社区建设中,照顾与洛德所说的情色密切相关。最后,我认为跨性别欲望和情欲应该被理解为在Muñoz对未来的乌托邦想象的意义上的激进的政治。
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