Orestes Brownson For and Against America

Michael P. Krom
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Abstract

The compatibility, or lack thereof, between Catholicism and American citizenship is continually raised by Catholic political theorists. With each new political crisis we face as a nation, proponents and opponents trot out their arguments in an attempt to prove that Americanism continues to nourish, or poison, the Body of Christ. This argument has been raging for nearly 200 years, and today an important contributor to this conversation is often overlooked: Orestes Brownson. While in his magnum opus, The American Republic, he spoke eloquently of America’s providential and Catholic mission, in 1870 he confided in Isaac Hecker that he had lost all hope for America and saw her as a corrupting influence on the Church in America. In this essay I explore Brownson as for and against America, showing how his later book, Conversations: Liberalism and the Church, reveals a consistency between his apparently contradictory stances.
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奥瑞斯特斯·布朗森支持和反对美国
天主教政治理论家不断提出天主教与美国公民身份之间的兼容性(或不兼容性)。随着我们作为一个国家所面临的每一次新的政治危机,支持者和反对者都会提出他们的论点,试图证明美国主义继续滋养或毒害着基督的身体。这一争论已经持续了近200年,而今天,这场争论的一个重要贡献者却经常被忽视:奥瑞斯特斯·布朗森。在他的巨著《美国共和国》中,他雄辩地讲述了美国的天意和天主教的使命,1870年,他向艾萨克·赫克(Isaac Hecker)吐露,他对美国已经失去了所有的希望,并认为她对美国教会产生了腐化的影响。在这篇文章中,我探讨了布朗森对美国的支持和反对,展示了他后来的书《对话:自由主义与教会》如何揭示了他明显矛盾的立场之间的一致性。
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