Madrasa-based Religious Learning: Between Secular State and Competing Fellowships in Kyrgyzstan

Asel Doolotkeldieva
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引用次数: 3

Abstract

Kyrgyzstan has experienced a rapid and diverse expansion of religious educational offerings in the past two decades and presents a fascinating regional case study of the development of Islamic education. Based on a rich ethnographic study, this article explores recently developed processes by which madrasa-based knowledge is established and transmitted. In revealing these processes, the article draws attention to political struggles for control over the transmission of religious knowledge between state and non-state actors on the one hand, and religious actors on the other. It further delves into the material and spiritual world of madrasas as perceived by students motivated to gain education and their families. In the final section, it uncovers how different madrasas use religious education, under the varied concept of ‘service to community’, to establish and maintain networks of graduates, which are necessary to the further rooting of Islamic fellowships into society, politics and the economy.
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以伊斯兰学校为基础的宗教学习:吉尔吉斯斯坦世俗国家与竞争团体之间
在过去的二十年中,吉尔吉斯斯坦经历了宗教教育产品的快速和多样化的扩展,并呈现了伊斯兰教育发展的迷人区域案例研究。基于一项丰富的民族志研究,本文探讨了最近发展起来的以伊斯兰学校为基础的知识建立和传播的过程。在揭示这些过程时,本文将注意力集中在国家和非国家行为体以及宗教行为体之间为控制宗教知识传播而进行的政治斗争上。它进一步探究了受教育动机的学生和他们的家庭所感知到的伊斯兰学校的物质和精神世界。在最后一部分,它揭示了不同的伊斯兰学校如何利用宗教教育,在不同的“为社区服务”的概念下,建立和维持毕业生的网络,这是进一步扎根于社会,政治和经济的伊斯兰协会所必需的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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