The Jewish Patriarchate

L. Levine
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Abstract

The Jewish Patriarch (Hebr. Nasi) was the leading Jewish communal official in the late Roman and early Byzantine Empires, in both Palestine and the Diaspora. The Patriarchate, which emerged around the turn of the 3rd century under the leadership of Rabbi Judah I, had the support of the Severan dynasty (193–235 ce). The testimony of Origen (Letter to Africanus 14), who lived in Caesarea c. 230, views the function of the “Jewish ethnarch” (another term for Patriarch) as that of a king, enjoying, inter alia, the power of capital punishment. Non-Jewish sources from the 4th century attest that the Patriarch enjoyed extensive prestige and recognition. The Theodosian Code is particularly revealing in this regard. One decree, issued by the emperors Arcadius and Honorius in 397, spells out the dominance of the Patriarch in a wide range of synagogue affairs; he stood at the head of a network of officials, including archisynagogues, presbyters, and others—all of whom had privileges on a par with the Christian clergy. Together with other realms of Patriarchal authority noted in earlier rabbinic literature, such as making calendrical decisions, declaring public fast days, and issuing bans, the prominence of this office in Jewish communal and religious life had become quite pronounced at this time. The Patriarchate’s disappearance around 425 ce (for reasons unknown) was the last vestige of a unifying public office for Jews living under Roman domination.
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犹太宗主教
犹太族长(希伯来语)纳西(Nasi)是罗马帝国晚期和拜占庭帝国早期在巴勒斯坦和散居地的主要犹太社区官员。在拉比犹大一世的领导下,在3世纪初出现的宗主教区得到了塞维兰王朝(公元193-235年)的支持。约230年住在凯撒利亚的奥利根(《致非洲人的信》第14章)的证词认为,“犹太民族首领”(族长的另一种说法)的职能就像国王一样,享有死刑的权力。4世纪的非犹太资料证明,大牧首享有广泛的声望和认可。《狄奥多西法典》在这方面特别有启示。公元397年,阿卡迪乌斯和奥诺留斯皇帝颁布了一项法令,规定了宗主教在犹太教堂事务中的主导地位;他站在一个官员网络的顶端,包括犹太教士、长老和其他人,他们都拥有与基督教神职人员同等的特权。与早期拉比文献中提到的其他宗法权威领域一起,比如制定历法,宣布公共禁食日,发布禁令,这个职位在犹太社区和宗教生活中的突出地位在这个时候已经变得相当明显。公元425年左右,牧首区消失了(原因不明),这是生活在罗马统治下的犹太人统一公共机构的最后遗迹。
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