Nathaniel Hawthorne’s Ecophilosophy in “Rappaccini’s Daughter”

Sabri Mnassar
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Abstract

Abstract This paper examines Nathaniel Hawthorne’s ecophilosophy in “Rappaccini’s Daughter” by focusing on his various representations of the natural environment and the human relationship to it. It suggests that the story reflects his belief that nature is divinely arranged and that humanity should protect rather than manipulate its systems. From his perspective, the disruption of natural systems would not only cause the extinction of many animal species but also endanger human life and existence on earth. The paper further suggests that Hawthorne promotes a view of nature as a living organism whose entities possess souls and spirits. Their capacity to have feelings and emotions makes them entitled to moral respect and consideration. In its study of the author’s environmental values and ethics, the essay claims that Hawthorne advocates the idea that human beings do not occupy a privileged position in the universe and that they are not superior or more important than nonhumans. In contrast to the Biblical vision of humankind, he portrays humans as weak and flawed creatures that cannot attain divine perfection. For these reasons, the paper asserts that “Rappaccini’s Daughter” exhibits Hawthorne’s deep ecological awareness and underlines his stature as a pioneer of American literary environmentalism.
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从《拉帕奇尼的女儿》看霍桑的生态哲学
摘要本文从霍桑对自然环境和人与自然环境的关系的不同表现入手,考察了霍桑在《拉帕奇尼的女儿》中的生态哲学思想。这表明,这个故事反映了他的信念,即自然是神安排的,人类应该保护而不是操纵它的系统。在他看来,自然系统的破坏不仅会导致许多动物物种的灭绝,而且会危及人类在地球上的生命和生存。文章进一步指出,霍桑提倡一种将自然视为具有灵魂和精神的生命体的观点。他们有感觉和情感的能力使他们有资格得到道德上的尊重和考虑。在对作者的环境价值观和伦理的研究中,文章声称霍桑主张人类在宇宙中并不占据特权地位,他们并不比非人类优越或更重要。与圣经对人类的看法相反,他把人类描绘成软弱和有缺陷的生物,无法达到神圣的完美。有鉴于此,本文认为《拉帕奇尼的女儿》展现了霍桑深厚的生态意识,凸显了他作为美国环境主义文学先驱的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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