Intercultural Communication in the Construction of Islamic Teaching

Fajar Wajdu
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引用次数: 1

Abstract

Communication is understood as a process of interaction between two or more individuals exchanging information using symbols so there is a mutual understanding between them. Every communication phenomenon requires a relationship between individuals or more who exchange information with the aim of conveying a message so each of the involved parties can understand each other. Thus, intercultural dialogue refers to a fact of communication in which participants with different cultural backgrounds are involved in a contact with one another, either directly or indirectly. The teachings of Islam as a religion that loves peace also recognize the existence of cultural diversity as a necessary thing. So Islam teaches its people to always build deep interactions (lita'arafu) between different cultural elements. It is, a dialogical attitude, an attitude of openness to build communication to all cultural elements that surround it. Nation, tribe and ethnicity, beside to religion, is one of the cultural elements that confirms the identity of human groups. These three cultural elements make people feel as part of a certain group and at the same time it makes them feel different from certain groups. Surah al-Hujurat verse 13 acknowledges human diversity. Even though we are both Adam's children and grandchildren, born from the same ancestor, we are aware that we are different both as a nation, ethnicity, race, and as part of a certain religion. Humans by nature always attach their identity to certain groups of people because of the similarity of characteristics. For example, the similarity of language, tribe, race, ethnicity, religion, history and residence. For this reason, the surah al-Hujurat verse 13 recognizes cultural diversity. As humans are culturally diverse, humans must know each other (li taarafu) or build a dialogical attitude on the top of the diversity that surrounds them.
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伊斯兰教学建设中的跨文化交际
沟通被理解为两个或多个个体之间使用符号交换信息的互动过程,因此他们之间存在相互理解。每一种沟通现象都需要个人或多人之间的关系,他们交换信息的目的是传达信息,使每一个相关方都能相互理解。因此,跨文化对话是指具有不同文化背景的参与者直接或间接地相互接触的一种交流事实。作为一个热爱和平的宗教,伊斯兰教的教义也承认文化多样性的存在是必要的。因此,伊斯兰教教导人们在不同的文化元素之间建立深刻的互动(lita’arafu)。它是一种对话的态度,一种开放的态度,以建立与周围所有文化元素的沟通。除了宗教之外,民族、部落和种族是确认人类群体身份的文化因素之一。这三种文化元素使人们觉得自己是某个群体的一部分,同时也使他们觉得自己与某个群体不同。苏拉13节承认人类的多样性。尽管我们都是亚当的子孙,都是同一个祖先的后代,但我们都意识到,无论是作为一个国家、民族、种族,还是作为某种宗教的一部分,我们都是不同的。由于特征的相似性,人类天生就会把自己的身份依附于某些群体。例如,语言、部落、种族、民族、宗教、历史和居住地的相似性。出于这个原因,古兰经第13节承认文化的多样性。由于人类文化的多样性,人类必须相互了解(li taarafu),或者在周围多样性的基础上建立对话的态度。
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