Music as an existential phenomenon and the main trends of its understanding in the history of culture

Darya Dmitrievna Odintsova
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Abstract

The article outlines two directions of comprehension of the existential phenomenon of musical art (cataphatic and apophatic) throughout the history of culture within the framework of the Christian-Eurocentric tradition. The basis of methodological research includes Christian-idealistic and Christian-anthropological positions. These provisions of objective idealism contain a part of the Creator's Plan in the realization of his Image. The presentation of the main trends is presented in a contrasting ratio, which is characteristic of musical compositional thinking. The discourse of the problem is expressed in a cataphatic-preaching form. In the process of considering this phenomenon, the method of synthesis of ideas about music was applied as a reflection of the human being of such domestic thinkers as A. S. Klyuev, A. F. Losev, V. V. Medushevsky, M.O. Orlov, O.V. Leontieva and foreign philosophers R. Ingarden, A. Schopenhauer, F. England, D. Turner. The author makes an attempt to update the musical discourse from the perspective of Eurocentric Christian traditions by including the language of theology in it. Research in a given direction reveals the deep foundations of musical creativity, which arouse interest in the social significance of the master creator, leveled by post-industrial society. The scientific novelty of the research is contained in the choice of sources that reveal the European understanding of the existential essence of musical art as a historically formed part of the musicological discourse. According to the results of the study, it can be concluded that, unlike other types of art, music remains irreconcilably resistant to various forms of evaluation and paraphrasing, explanation and description. The essence of human existence is fully reflected in the musical art.
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音乐作为一种存在现象及其在文化史上理解的主要趋势
本文概述了在基督教-欧洲中心传统的框架内,在整个文化史上理解音乐艺术存在现象的两个方向(cataphatic和apaphatic)。方法论研究的基础包括基督教唯心主义立场和基督教人类学立场。这些客观理想主义的规定包含了造物主在实现他的形象的计划的一部分。主要趋势以对比的方式呈现,这是音乐创作思维的特点。这个问题的论述是以一种图解式的说教形式来表达的。在对这一现象的思考过程中,国内思想家克留耶夫、洛采夫、梅杜舍夫斯基、奥尔洛夫、列昂捷耶娃以及国外哲学家英加登、叔本华、英格兰、特纳等人运用音乐思想综合的方法对人类进行了反思。作者试图从以欧洲为中心的基督教传统的角度,将神学语言纳入音乐话语中,以更新音乐话语。在一个特定的方向上的研究揭示了音乐创作的深层基础,这引起了人们对后工业社会中大师级创作者的社会意义的兴趣。该研究的科学新颖性包含在来源的选择中,这些来源揭示了欧洲对音乐艺术存在本质的理解,作为音乐学话语的历史组成部分。根据研究结果,可以得出结论,与其他类型的艺术不同,音乐仍然不可调和地抵制各种形式的评价和释义,解释和描述。人类存在的本质在音乐艺术中得到了充分的体现。
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