"We are Russians” (Associative Ethnic Images of Young St. Petersburg Residents)

Zinaida V. Sikevic, A. Fedorova
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引用次数: 2

Abstract

The article is devoted to the study of ethnic identity of young people of Russian nationality (on the example of St. Petersburg), by means of associative method (verbal and non-verbal projections). The study found that the ethnic identity of Russians was positive in nature, which was revealed by both verbal and non-verbal associations. Men’s ethnic identity is much stronger than that of women, which is particularly evident in verbal images. This applies to both positive and negative opinions of social nature. The social character of men’s ethnic identity allows us to speak of its transition to the national stage of development, while “female” identity has predominantly ethnocultural orientation. Ethnic images, both verbal and especially non-verbal, are traditional, patriarchal and oriented to the past. The images are stereotypical, firm and weakly subject to dynamics, as evidenced by the similarity of associations in studies of 2001, 2009, 2016 and 2019. The associative method in the form of open questions with subsequent content analysis of characteristics, as well as incomplete proposals, allows us to look beyond controlled reflection, affecting the unrecognized mechanisms of formation of ethnic images.
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“我们是俄罗斯人”(圣彼得堡青年居民的联想民族形象)
本文致力于通过联想方法(口头和非口头投射)研究俄罗斯族青年的民族认同(以圣彼得堡为例)。研究发现,俄罗斯人的民族认同本质上是积极的,这一点在语言和非语言联想中都得到了体现。男性的民族认同要比女性强烈得多,这一点在语言形象中表现得尤为明显。这既适用于社会性质的正面意见,也适用于负面意见。男性民族认同的社会特征使我们可以说其向国家发展阶段过渡,而“女性”认同则主要具有民族文化取向。民族形象,无论是语言的还是非语言的,都是传统的、男权的、面向过去的。从2001年、2009年、2016年和2019年的研究中可以看出,这些图像是刻板的、坚定的、不受动态影响的。开放性问题形式的联想方法,再加上对特征的后续内容分析,以及不完整的建议,使我们的视线超越了可控的反思,影响了未被认识的民族形象形成机制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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