Rising Islamic Conservatism in Indonesia Islamic Groups and Identity Politics

Yutsrina Azimah
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Abstract

Edited by Leonard C. Sebastian, Syafiq Hasyim and Alexander R. ArifiantoIndonesia entered the new order Era in the mid-1998 or post-Suharto era, which served as a significant transitional period that gave rise to a range of ideas, identities, and interests to the surface (Hefner 2005; Hasan 2006, 13; Hilmy 2010). One of them is the emergence of Islamic conservatism movements (Hilmy 2010). Consequently, the new and various transnational Islamic movements that emerged in that era have colored the landscape of Indonesian Islam. The term conservative itself refers to currents that reject progressive interpretations of Islamic teachings (van Bruinessen 2013). The separation of modernist and conservative groups cannot be separated from the current political tendencies in Indonesia, particularly in the quest for power.  Political polarization using religion to mobilize the masses has been an inseparable thing in Indonesia (Warburton, n.d.). The post-Suharto era became one of the decisive elements since it did not accommodate the conservative spectrum of Islam (Mietzner and Muhtadi 2018).
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印尼兴起的伊斯兰保守主义伊斯兰团体与身份政治
印度尼西亚在1998年中期或后苏哈托时代进入了新秩序时代,这是一个重要的过渡时期,一系列思想、身份和利益浮出水面(Hefner 2005;Hasan 2006,13;Hilmy 2010)。其中之一是伊斯兰保守主义运动的出现(Hilmy 2010)。因此,在那个时代出现的各种新的跨国伊斯兰运动给印度尼西亚伊斯兰的面貌增添了色彩。保守一词本身指的是拒绝对伊斯兰教义进行进步解释的潮流(van Bruinessen 2013)。现代主义和保守主义的分离与印尼当前的政治倾向密不可分,尤其是在追求权力的过程中。在印度尼西亚,利用宗教来动员群众的政治两极分化是一件不可分割的事情(Warburton, n.d)。后苏哈托时代成为决定性因素之一,因为它没有容纳伊斯兰教的保守光谱(Mietzner and Muhtadi 2018)。
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