A Stubborn Culture? Zimbabwean Migrants and the Quest for a Decent Burial during the Covid-19 Pandemic

C. Hungwe
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引用次数: 2

Abstract

Abstract The rise in deaths due to the combined effects of the Covid-19 pandemic and other communicable and non-communicable diseases has made it difficult for Zimbabweans to dignify death and offer decent burials to the deceased. Funeral parlours and other players in the death industry have become overwhelmed. This article explains the behaviour of Zimbabweans in the diaspora who continue to repatriate dead bodies into the country even when repatriation poses challenges to all involved, especially during the Covid-19 pandemic. Concepts such as “the living dead”, “death in and out of place”, and “good death versus bad death” are used to analyse perceptions of death among Zimbabweans. For the Shona and Ndebele (the biggest ethnic groups in Zimbabwe), the living and the dead form part of the same community. Repatriation of the dead is an attempt to dignify death and offer a decent send-off to the deceased, whose spirit must be placated lest they become vengeful. Burial location signifies an affirmation of belonging to the kin group. The grave site, and its accessibility, gives kin members the opportunity to perform the necessary rituals at any time.
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顽固的文化?2019冠状病毒病大流行期间津巴布韦移民和对体面葬礼的追求
由于Covid-19大流行和其他传染性和非传染性疾病的共同影响,死亡人数上升,使津巴布韦人难以尊重死亡并为死者提供体面的葬礼。殡仪馆和其他死亡行业的参与者已经不堪重负。本文解释了散居海外的津巴布韦人的行为,即使遣返对所有相关人员都构成挑战,特别是在2019冠状病毒病大流行期间,他们仍继续将尸体遣返回国。诸如"活死人"、"就地和非就地死亡"以及"善死与恶死"等概念被用来分析津巴布韦人对死亡的看法。对于Shona人和Ndebele人(津巴布韦最大的两个民族)来说,活着的人和死去的人都是同一个社区的一部分。送还死者是为了让死亡更有尊严,给死者一个体面的送别,必须安抚死者的灵魂,以免他们报复。埋葬地点意味着对属于亲属群体的肯定。墓地及其可达性,使亲属有机会在任何时候进行必要的仪式。
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