Heritage across Borders – Conference on Critical Heritage

M. Mäki, Helena Ruotsala
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引用次数: 1

Abstract

The fourth biennial conference of the Association of Critical Heritage Studies gathered over 800 participants in Hangzhou, China, last August. Earlier, the conference has been organized in Canberra in 2014, in Montreal in 2016, and in Gothenburg in 2012, where the preliminary manifesto of the Association of Critical Heritage Studies was launched. The next conference will be held in London in 2020 with a future-oriented theme. The recent and broad global rise of heritage studies and the heritage industry has been evident in many areas and countries, also crossing borders and frontiers. During the conference, the participants could choose from 520 papers presented in 84 different sessions. In addition to these, there were six keynote or public lectures. Some of the keynote lectures concentrated on special themes, such as juridical questions or cityscapes. Out of these lectures, one in particular stuck in our minds, and not least because the speaker ventured to criticize China. Professor emeritus Nelson H. Graburn spoke about how tourism uses cultural heritage in different countries, and what tourism and indigenous research means for local inhabitants or indigenous people. In his lecture “Minority Empowerment in Tourism and Heritage Research in Multicultural Nations,” Graburn painted a somewhat too positive picture of indigenous tourism in Finland and Scandinavia. He gave several examples of indigenous tourism and research in Europe, America, and Asia, and told that many minority people are doing research in heritage culture or heritage tourism in China. If it really is so, we can only ask. He also touched the question of indigenous art and tourism. According to him, there is still very much to do in the tourism industry, and especially native people bear a huge responsibility in this. His lecture was stimulating, and there was no self-censorship even though he was speaking in China. Another memorable keynote paper, “Critique a Heritage: The Cultural Significance of Dispute and its Implications for Heritage Research,” was given by professor Michael Herzfeld. According to him, those who work with heritage issues have the possibility to raise questions concerning heritage and its safeguarding from the point of view of local people. They have the power and also the responsibility not to use heritage in creating fake reality. However,
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跨国界遗产-重要遗产会议
去年8月,文化遗产批判研究协会第四届两年一次的会议在中国杭州举行,800多名与会者参加了会议。此前,该会议已于2014年在堪培拉、2016年在蒙特利尔、2012年在哥德堡举行,并在哥德堡发布了批判遗产研究协会的初步宣言。下一届会议将于2020年在伦敦举行,主题是面向未来。最近,遗产研究和遗产产业在全球范围内的广泛兴起,在许多地区和国家都很明显,也跨越了国界和边界。在会议期间,与会者可以从84个不同会议的520篇论文中进行选择。除此之外,还有六场主题演讲或公开演讲。一些主题演讲集中在特殊主题上,如法律问题或城市景观。在这些演讲中,有一个特别让我们印象深刻,尤其是因为演讲者大胆地批评了中国。名誉教授Nelson H. Graburn谈到旅游业如何利用不同国家的文化遗产,以及旅游业和土著研究对当地居民或土著人民意味着什么。格拉本在题为“多元文化国家的旅游和遗产研究中的少数民族赋权”的演讲中,对芬兰和斯堪的纳维亚半岛的土著旅游描绘了一幅过于乐观的画面。他举了几个欧洲、美洲和亚洲的土著旅游和研究的例子,并告诉我们,许多少数民族在中国从事遗产文化或遗产旅游的研究。如果真是这样,我们只能问了。他还谈到了土著艺术和旅游业的问题。在他看来,旅游业还有很多事情要做,尤其是当地人在这方面承担着巨大的责任。他的演讲很有启发性,即使他是在中国演讲,也没有自我审查。另一篇令人难忘的主题论文是迈克尔·赫茨菲尔德(Michael Herzfeld)教授发表的,题为“批判遗产:争议的文化意义及其对遗产研究的影响”。据他介绍,从事遗产问题工作的人有可能从当地人的角度提出有关遗产及其保护的问题。他们有权力也有责任不利用传统来制造虚假的现实。然而,
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