Demolition Derby, Working-Class Identity, and Capitalist Geographies

B. Williams
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Abstract

In order to understand the formations of identities within a working-class population, this paper draws on ethnographic field research with participants and fans of demolition derby competitions in two regions of Arkansas.  It attempts what Arjun Appadurai calls a ‘genealogical’ reading to discover within semiotic evidence foreclosures of identity that challenge the power of capitalist fixation and movement of value within and through these regions.  The paper uses the term ‘material integrity’ to describe how participants and fans of demolition derby understand the economic dynamics in which they participate.  In Northwest Arkansas, a region characterized by the fixation of capital, class is ‘read down’ by nominating perceived lower classes, but in White County, Arkansas, a region with little fixed capital, class is ‘read up.’ As a ground-up spectacle and performance, demolition derby reveals the value of material integrity as an integral aspect of a working-class identity and provides some evidence of what Don Mitchell calls ‘working-class geographies’ and Ben Rogaly’s ‘non-elite cosmopolitanism.’
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拆迁德比、工人阶级身份和资本主义地理
为了了解工人阶级人口中的身份形成,本文利用人种学的实地研究,对阿肯色州两个地区的拆迁德比比赛的参与者和粉丝进行了调查。它试图用Arjun Appadurai所说的“宗谱”解读,在符号学证据中发现身份的丧失,挑战资本主义固定和价值运动在这些地区内部和通过这些地区的力量。本文使用术语“材料完整性”来描述拆迁德比的参与者和粉丝如何理解他们参与的经济动态。在阿肯色州西北部,一个以资本固定为特征的地区,阶级通过提名被认为较低的阶级而被“向下读”,但在阿肯色州的怀特县,一个固定资本很少的地区,阶级被“向上读”。作为一种自下而上的表演,拆迁德比揭示了物质完整性作为工人阶级身份的一个组成部分的价值,并为唐·米切尔(Don Mitchell)所说的“工人阶级地理”和本·罗加里(Ben Rogaly)所说的“非精英世界主义”提供了一些证据。
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