Decentralized Messianism and Synodalitas: Foundation of the New Testament Church Models

Woon Chul Baik
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Abstract

What is the Synodalitas Church that the 16th Synod of World Bishops aims for? In order to understand the Synodalitas Church from a biblical point of view, we must first start with the Messianism of Jesus. Although Jesus distanced himself from the title of Messiah, he practiced the so-called decen-tralized messianism where he shared his identity, mission, and authority with his disciples. Jesus invited his disciples to call God Abba and gave them the authority to proclaim the good news of the kingdom of God through miracles (Lk 10,9). From a historical point of view, Jesus' decentralized messianism can be seen as a combination of Israel's decentralized political form, which was implemented until the age of the judges in the Old Testament, and royal messianism after the Davidic dynasty. The sharing of dominion between the king and the people appears as an eschatological vision in Daniel 7 where both the son of man and the people are given dominion, glory, and kingdom (Dn 7:14.27). Expressing himself as the Son of the Man, Jesus invited people to his eschatological authority and mission. Already in the early church, Jesus' disciples were called those who followed the way(Acts 9,2). The way is no different but the way of Jesus, the Lord(Mk 1,3; Mt 3,3; Lk 3,4; Acts 18,25). Synodalitas is often interpreted as a journey together, but from a bib-lical point of view, synodalitas is not just a journey together, but a journey together on the way of Jesus. The early church practiced various models of walking together on the way of Jesus. This thesis examines various aspects of the church of the brothers, the synodal church, the church of patriarchal love, the kingdom of priests, the church as a temple, the church of the prophets, and the church of the Holy Spirit and authority. Based on the various church models of the New Testament, those in the Synodalitas Church should listen to each other, discuss, and practice how to proclaim and practice the Gospel and the role of a prophet of this age.
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去中心化的弥赛亚主义与Synodalitas:新约教会模式的基础
第16届世界主教会议的目标是什么?为了从圣经的观点来理解Synodalitas教会,我们必须首先从耶稣的弥赛亚主义开始。虽然耶稣与弥赛亚的头衔保持距离,但他奉行所谓的去中心化的弥赛亚主义,与门徒分享他的身份、使命和权威。耶稣邀请他的门徒称呼神阿爸,并给他们权柄,通过神迹宣扬神国度的好消息(路10:9)。从历史的角度来看,耶稣的去中心化的弥赛亚主义可以看作是以色列的去中心化的政治形式与大卫王朝之后的王室弥赛亚主义的结合。以色列的去中心化政治形式一直延续到旧约的士师时代。在但以理书7章中,国王和人民分享统治权是一种末世的幻象,在那里,人子和人民都被赋予了统治权、荣耀和王国(但以理书7:14.27)。耶稣以人子的身份表达自己,邀请人们参与他的末世权威和使命。早在早期教会,耶稣的门徒就被称为那些跟随道路的人(使徒行传9:2)。这条路和主耶稣的路没有什么不同(谷1:3;太3,3;路3、4;徒十八,25)。《主教会议》常被解读为一起的旅程,但从圣经的角度来看,《主教会议》不只是一起的旅程,而是一起走在耶稣的道路上。早期教会在耶稣的道路上有不同的行走模式。本文考察了弟兄教会、主教教会、宗法之爱教会、祭司国度、圣殿教会、先知教会、圣灵与权柄教会的各个方面。基于新约的各种教会模式,在Synodalitas教会中的人应该互相倾听,讨论和实践如何宣讲和实践福音和这个时代先知的角色。
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