Ultimate Reality in Daesoon Thought as Viewed from Perennial Philosophy

Hoon Heo
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Abstract

Modern scientists are trying to find the basic unit of order, fractal geometry, in the complex systems of the universe. Fractal is a term often used in mathematics or physics, it is appropriate as a principle to explain why some models of ultimate reality are represented as multifaceted. Fractals are already widely used in the field of computer graphics and as a commercial principle in the world of science. In this paper, using observations from fractal geometry, I present the embodiment of ultimate reality as understood in Daesoon Thought. There are various models of ultimate reality such as Dao (道, the way), Sangje (上帝, supreme god), Sinmyeong (神明, Gods), Mugeuk (無極, limitlessness), Taegeuk (太極, the Great Ultimate), and Cheonji (天地, heaven and earth) all of which exist in Daesoon Thought, and these concepts are mutually interrelated. In other words, by revealing the fact that ultimate reality is embodied within fractal geometry, it can be shown that concordance and * 중앙대학교 (전) 강사, E-mail: huhhoon@sen.go.kr 138 대순사상논총 제32집 / 연구논문 transformation of various models of ultimate reality are supported by modern science. But when the major religions of the world were divided along lines of personality (personal gods) and non-personality (impersonal deities), most religions came to assume that ultimate reality was either transcendental or personal, and they could not postulate a relationship between God and humanity as Yin Yang (陰陽) fractals (Holon). In addition, religions, which assume ultimate reality as an intrinsic and impersonal being, are somewhat different in terms of their degree of Holon realization all parts and whole restitution. Daesoon Thought most directly states that gods (deities) and human beings are in a relationship of Yin Yang fractals. In essence, “deities are Yin, and humanity is Yang” and furthermore, “human beings are divine beings.” Additionally, in the Daesoon Thought, these models of ultimate reality are presented through various concepts from various viewpoints, and they are revealed as mutually interrelated concepts. As such, point of view regarding the universe wherein Holarchy becomes a models in a key idea within perennial philosophy. According to a universalized view of religious phenomena, perennial philosophy was adopted by the world’s great spiritual teachers, thinkers, philosophers, and scientists. From this viewpoint, when ultimate reality coincides, human beings and God are no longer different. In other words, the veracity of the theory of ultimate reality that has appeared in Daesoon Thought can find support in both modern science and perennial philosophy.
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从永恒哲学看大舜思想的终极实在性
现代科学家正试图在宇宙的复杂系统中寻找秩序的基本单位,即分形几何。分形是数学或物理学中经常使用的一个术语,它是一个合适的原理来解释为什么一些终极现实的模型被表示为多面。分形已经广泛应用于计算机图形学领域,并作为科学领域的商业原理。在本文中,我利用分形几何的观察,呈现了大逊思想中所理解的终极现实的体现。有各种各样的终极现实模型,如道(道路),Sangje(至高无上的神),Sinmyeong(神),Mugeuk(无限),太极(伟大的终极)和天机(天地),所有这些都存在于大田思想中,这些概念是相互关联的。换句话说,通过揭示终极实在是体现在分形几何,它可以显示一致性和*중앙대학교(전)강사,电子邮件:huhhoon@sen.go.kr 138대순사상논총제32집/연구논문变换各种模型的最终现实的现代科学支持。但是,当世界上的主要宗教按照人格(人格化的神)和非人格(非人格化的神)划分时,大多数宗教开始假设终极现实要么是超验的,要么是人格化的,他们不能假设上帝和人类之间存在阴阳分形(Holon)的关系。此外,宗教,假设最终的现实是一个内在的和非个人的存在,在Holon实现的程度上有些不同,所有部分和整体的恢复。“大宣思想”最直接地说明了神与人的阴阳分形关系。本质上,“神是阴,人是阳”,进而“人是神”。此外,在大宣思想中,这些终极实在的模型从不同的角度通过不同的概念呈现出来,它们被揭示为相互关联的概念。因此,关于宇宙的观点,整体论成为永恒哲学中一个关键思想的模型。根据对宗教现象的普遍看法,永恒哲学被世界上伟大的精神导师、思想家、哲学家和科学家所采用。从这个观点来看,当终极现实重合时,人类和上帝就不再是不同的了。也就是说,在大宣思想中出现的终极实在论的真实性,可以在现代科学和永恒哲学中找到支撑。
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