The archaeology of “celebrities” in the Greek and Roman worlds.

Jonathan M. M. Hall
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Abstract

The debate about the identification of the house of Augustus on the Palatine hill or the controversy surrounding the occupant of Tomb 2 at Vergina or the recently excavated funerary complex at Amphipolis offers more than sufficient evidence for a public fascination with important historical personalities. Yet, at the same time, disciplinary trends in archaeology have sought to emancipate the material record from historicizing narratives and to occlude or decanter the knowing subject. The archaeology of the individual has become, at best, a quaint, antiquarian pursuit and, at worst, a celebration of neo-conservative ideology. This article will consider a series of case-studies from the ancient Greek and Roman worlds with the aim of illuminating the viability - and desirability - of practicing an archaeology of famous individuals.
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希腊和罗马世界的“名人”考古学。
关于帕拉廷山上奥古斯都故居身份的争论,围绕维尔吉纳2号墓的主人的争论,以及最近在安菲波利斯出土的墓葬群的争论,都为公众对重要历史人物的迷恋提供了足够的证据。然而,与此同时,考古学的学科趋势试图将材料记录从历史化的叙述中解放出来,并封锁或澄清认识主体。往好了说,个人考古学已经变成了一种古色古香的追求,往坏了说,成了对新保守主义意识形态的颂扬。本文将考虑一系列来自古希腊和古罗马世界的案例研究,目的是阐明实践名人考古学的可行性和可取性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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