Luke’s Good News to the Poor: Ambiguities and Challenges

R. M. A. B. Co
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Abstract

The gospel of Luke has been called a “gospel of the poor.” It contains more references to the poor than the other gospels and gives particular importance to concern for the poor. The inaugural preaching of Jesus in the synagogue at Nazareth in Lk. 4:16–30 introduces the ministry of Jesus as a fulfillment of the prophecy of Isaiah (Lk. 4:18–19; cf. Is. 61:1–2; 58:6). Jesus is the one anointed and sent by God to proclaim good news to the poor. This characterization of the ministry of Jesus is echoed in Lk. 7:22 (par Mt. 11:5) which gives Jesus’ reply to the question of the messengers of John the Baptist: “Go and tell John what you have seen and heard: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them.”
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路加给穷人的好消息:模棱两可和挑战
路加福音被称为“穷人的福音”。它比其他福音书更多地提到穷人,并特别重视对穷人的关注。路加福音4:16-30中耶稣在拿撒勒会堂的首次讲道,介绍了耶稣的事工,作为以赛亚预言的实现(路加福音4:18-19;参赛61:1-2;58:6)。耶稣是受膏者,是神差来向穷人传福音的。这种对耶稣事工的描述在路加福音7:22(马太福音11:5)中得到了回应,耶稣回答施洗约翰的使者的问题:“去把你所看见所听见的告诉约翰:瞎子看见,瘸子行走,长大麻疯的洁净,聋子听见,死人复活,穷人有好消息传给他们。”
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