Between Feminism and Orthodoxy in Israel

Yael Israel-Cohen
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Abstract

The research on which this article is based was carried out in Israel among Orthodox women who are strongly advocating a feminist agenda in the religious public sphere. They are actively engaged in attempting to achieve increased participation of Orthodox women in synagogue ritual and in the hierarchy of religious authority — possibly reaching the ultimate objective of the rabbinical Orthodox ordination of women, eventually. Other Jewish religious denominations have largely succeeded in reaching these goals. The Orthodox women interviewed for this study represent a wide range of attitudes about the strategies to be employed. They are acutely aware that there has been a movement in Israel recently towards religious fundamentalism, often referred to as haredization. They, on the other hand, are trying to lead in the opposite direction: towards the liberalization of Orthodoxy. That movement of Orthodox women with a feminist agenda is well-known in the United States but it has not received a great deal of attention about its activities in Israel. In fact, many very significant changes have been occurring in the position of Orthodox women within Israeli society
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以色列的女权主义与正统之间
本文所依据的研究是在以色列的东正教妇女中进行的,这些妇女在宗教公共领域强烈倡导女权主义议程。他们正积极地试图使东正教妇女更多地参与犹太教堂的仪式和宗教权威的等级制度,最终可能达到拉比东正教妇女任命的最终目标。其他犹太宗教派别在很大程度上成功地实现了这些目标。接受本研究采访的东正教妇女代表了对所采用的策略的广泛态度。他们敏锐地意识到,最近在以色列出现了一种趋向宗教原教旨主义的运动,这种运动通常被称为“伊斯兰化”。另一方面,他们正试图引导相反的方向:走向东正教的自由化。以女权主义为议程的东正教妇女运动在美国是众所周知的,但它在以色列的活动并没有得到太多的关注。事实上,在以色列社会中,东正教妇女的地位已经发生了许多非常重大的变化
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