Kaama-taguste udmurtide sügispalvus: rituaali etnograafiline kirjeldus välitööde põhjal

Eva Toulouze
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Abstract

Eastern Udmurt autumn rituals: An ethnographic description based on fieldwork There is a good amount of literature about Eastern Udmurt religious practice, particularly under its collective form of village rituals, as the Eastern Udmurt have retained much of their ethnic religion: their ancestors left their villages in the core Udmurt territory, now Udmurtia, as they wanted to go on living according to their customs, threatened by forceful Evangelisation. While many spectacular features such as the village ceremonies have drawn scholarly attention since the 19th century, the Eastern Udmurt religious practice encompasses also more modest rituals at the family level, as for example commemorations of the dead, Spring and Autumn ceremonies. Literature about the latter is quite reduced, as is it merely mentioned both in older and more recent works. This article is based on the author's fieldwork in 2017 and presents the ceremonies in three different families living in different villages of the Tatyshly district of Bashkortostan. It allows us to compare them and to understand the core of the ritual: it is implemented in the family circle, with the participation of a close range of kin, and encompasses both porridge eating and praying. It can at least give an idea of the living practice of this ritual in today's Eastern Udmurt villages. This depends widely on the age of the main organisers, on their occupations: older retired people will organise more traditional rituals than younger, employed Udmurts. Further research will ascertain how much of this tradition is still alive in other districts and in other places.
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关于乌德穆尔特东部的宗教活动,特别是集体形式的村落仪式,有大量的文献记载,因为乌德穆尔特东部保留了他们的大部分民族宗教:他们的祖先离开了乌德穆尔特核心地区的村庄,现在的乌德穆尔特,因为他们想按照自己的习俗生活,受到了强有力的福音传播的威胁。自19世纪以来,许多壮观的特征,如村庄仪式,引起了学者的注意,东部乌德穆尔特宗教实践还包括家庭层面上更温和的仪式,例如纪念死者,春秋仪式。关于后者的文献相当少,因为它只是在较早和较近的作品中提到。本文基于作者2017年的田野调查,介绍了生活在巴什科尔托斯坦塔蒂什利地区不同村庄的三个不同家庭的仪式。它让我们可以比较它们,并理解仪式的核心:它是在家庭圈子中实施的,有近距离的亲属参与,包括喝粥和祈祷。它至少可以让我们对今天乌德穆尔特东部村庄的这种仪式的生活实践有所了解。这在很大程度上取决于主要组织者的年龄和职业:年龄较大的退休人员会比年轻的在职乌德穆尔特人组织更多的传统仪式。进一步的研究将确定这一传统在其他地区和其他地方有多少仍然存在。
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