Islam and Judaism: Religious Attitudes and Identity in the Medinan Era

Mohammed Ibraheem Ahmed
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Abstract

ABSTRACT For two centuries, Orientalists have consistently questioned the role of Judaism in the early development of Islam. This has resulted in an array of scholarship that attempts to unpack a more accurate relationship of early Islam with Medinan Jews than is found in much of the historiographically tenuous sīra and taʾrīkh literature. This article contributes to this strand of revisionism by assessing religious identity in the Medinan period, utilising what this article argues to be the only two relevant, reputable and proven documents from the early seventh century – the Qurʾān and the Constitution of Medina. Religious attitudes and identities can be derived from a comparative assessment of the semantics of these documents, analysing their implications, including how views on key words and notions can enable us to reorientate early Medinan interreligious attitudes between Muslims and Jews.
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伊斯兰教和犹太教:麦地那时代的宗教态度和身份
两个世纪以来,东方学家一直在质疑犹太教在伊斯兰教早期发展中的作用。这导致了一系列学术研究,这些研究试图揭示早期伊斯兰教与麦地那犹太人之间的更准确的关系,而不是在许多历史编纂上薄弱的伊斯兰教和伊斯兰教文献中找到的。这篇文章通过评估麦地那时期的宗教认同,为这种修正主义做出了贡献,本文认为这是七世纪早期仅有的两份相关的、有信誉的、经过证实的文件——古兰经ān和麦地那宪法。宗教态度和身份可以从对这些文件语义的比较评估中得出,分析其含义,包括对关键词和概念的看法如何使我们能够重新定位早期麦地那穆斯林和犹太人之间的宗教间态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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