The Question of Others: Reflections on Anthropology and the ‘Jewish Question’

Fiona Wright
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Abstract

In this essay I interrogate the place of the ‘Jewish Question’ in contemporary anthropology, based on ethnographic research conducted with Jewish Israeli non- and anti-Zionist left-wing activists. I engage with Jonathan Boyarin’s proposal for ‘Jewish ethnography’ (Boyarin 1996b) via reflections on the ways in which anthropology has failed to incorporate ‘Jewish theory’ as a theoretical other of its disciplinary premises. Exploring the irony of Israeli activists’ artistic and leisure practices, I argue that there is am ambivalent self-mockery at the heart of their attachments to Jewishness. I analyse this with reference to the theories of Judith Butler, Jacques Derrida, and Emmanuel Levinas, who have similarly placed in question the stability of ‘Jewish identity’, and thus what it might mean to do ‘Jewish theory’, in relation to histories of European racism and colonialism. Ultimately I place in question the ideas of both ‘Jewish ethnography’ and ‘Jewish theory’ with a critical perspective on how Jews are seen to present a problematic otherness for anthropology not similarly conceptualised vis-a-vis other ‘Others’.
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他者问题:对人类学与“犹太问题”的反思
在这篇文章中,我根据与以色列非犹太复国主义和反犹太复国主义左翼活动家进行的民族志研究,对“犹太问题”在当代人类学中的地位进行了质疑。我通过反思人类学未能将“犹太理论”作为其学科前提的理论他者的方式,参与了乔纳森·博雅林(Jonathan Boyarin)关于“犹太民族志”(Boyarin 1996b)的提议。探究以色列积极分子的艺术和休闲活动的讽刺意味,我认为在他们对犹太人的依恋中,有一种矛盾的自嘲。我参照朱迪思·巴特勒、雅克·德里达和伊曼纽尔·列维纳斯的理论来分析这一点,他们同样对“犹太人身份”的稳定性提出了质疑,因此,在与欧洲种族主义和殖民主义历史的关系中,“犹太理论”可能意味着什么。最后,我对“犹太民族志”和“犹太理论”的观点提出了质疑,并从一个批判性的角度看待犹太人如何被视为人类学中有问题的他者,而不是与其他“他者”进行类似的概念化。
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