The Compass of Beauty: A Search for the Middle

L. Spuybroek
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Abstract

In his chapter, Lars Spuybroek criticises the doctrine of emergence for hindering the reversal that allows wholes to connect to parts of other wholes and only done with beauty; beauty as inherent of things without which they cannot exist make a claim on their environment only by being beautiful. The chapter tries to deal with the question of how beauty constructs this intersection between the two states. He calls this intersection the middle and goes on to sketching its historical transformations and its subsequent variations, combining the two main agents of variability, smoothness and roughness. Things and feelings are both constructed in the same system. That forces subjectivism out of the scene and materialism prevailing as matter is simply what matters. For Whitehead beauty is about both mutual adaptation and patterned contrasts, about massiveness and intensity, about smoothness and roughness. These things have a consciousness of their own, a nonhuman thought. The essay develops a bi-axial structure into a genuine fourfold, and from there into a circular system where aesthetic feelings are equated with material objects.
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美丽的指南针:寻找中间
在他的章节中,Lars Spuybroek批评涌现学说阻碍了逆转,这种逆转允许整体连接到其他整体的部分,并且只有通过美才能完成;美是事物固有的,没有美事物就无法存在,只有美才能对环境提出要求。这一章试图处理美是如何构建这两种状态的交集的问题。他把这个交叉点称为中间,并继续描绘它的历史转变和随后的变化,结合了变化的两个主要因素,平滑和粗糙。事物和感觉都是在同一个系统中构建的。这就把主观主义挤出了舞台,唯物主义占了上风,因为物质才是最重要的。对怀特黑德来说,美是相互适应和模式化的对比,是厚重和强烈,是平滑和粗糙。这些东西有它们自己的意识,一种非人类的思想。文章将双轴结构发展为真正的四轴结构,并从那里发展成一个圆形系统,美学感受与物质对象等同起来。
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