ISLAM DAN LOKALITAS DALAM BINGKAI POSTMODERNISME

Zuhri Humaidi
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Abstract

For some time, Islam in Southeast Asia, especially in Indonesia, is considered a periphery Islam ( peripheralism religion ) due to the syncretism practice and accommodationists against local beliefs. Indonesian Islam is only a little tradition (small tradition) of great tradition Islam who was in the Middle East region. Great tradition is Islamic tradition that grows and develops in the center of culture, namely in the Middle East or more specifically in Mecca and Medina, while little tradition is Islamic tradition that developed outside the Middle East region, including Indonesia, and those are considered to deviate from the pure Islamic. The thesis thrive on the paradigm of modernism that spawned Islamologist like K.P. Landon, Winstedt, Van Leur and also Clifford Geertz with his Trichotomy approach which is famous for the Java community, the belief or confidence is also shared by some Muslim scholars. This paper shows some bias in the paradigm of Modernism and Postmodernism as elaborate approaches in Islamic studies. Postmodernism did de-centering to dismantle the discourse about the center and the periphery, little tradition and great tradition. This is done by presenting Islam ethnographic Wetu telu in West Lombok as an example and the object of analysis.  Keywords: decentering, litle tradition, great traditon , Islam Wetu Telu
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伊斯兰教和地方是后现代主义的框架
一段时间以来,伊斯兰教在东南亚,特别是在印度尼西亚,被认为是一个外围伊斯兰教(外围主义宗教),由于融合实践和适应主义者反对当地信仰。印度尼西亚伊斯兰教只是中东地区大传统伊斯兰教的一个小传统。大传统是指在文化中心,即中东或更具体地说在麦加和麦地那生长和发展的伊斯兰传统,而小传统是指在中东地区以外发展的伊斯兰传统,包括印度尼西亚,这些传统被认为偏离了纯粹的伊斯兰。这篇论文是在现代主义范式的基础上发展起来的,现代主义范式催生了像K.P. Landon, Winstedt, Van Leur和Clifford Geertz这样的伊斯兰学家,他的三分法方法在Java社区中很有名,一些穆斯林学者也有这种信仰或信心。本文显示了现代主义和后现代主义作为伊斯兰研究的详细方法的范式的一些偏见。后现代主义确实去中心化了关于中心和边缘,小传统和大传统的话语。这是通过以西龙目岛的伊斯兰民族志韦图特鲁为例和分析对象来完成的。关键词:去中心化;小传统;大传统
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