Socio-philosophical Analysis of Communicative Transformations From the Perspective of the Realities of the 21st century

M. Ryabova
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Abstract

Introduction. The 21st century, rightly called the era of global digital capture of mankind on a global scale, is characterized by significant transformations in the field of communication. The problem of communicative transformations inevitably causes the formation of a fundamentally different reality, representing the fundamental nature of the digital society, the widest scope of which is projected both on an individual and on the whole society. The leading role in the everyday life of the information technology society is occupied by the multifaceted implementation of the communicative relations “individual – collective”, suggesting the intention of the subject in polar terms “own or alien”. A special meaning in the deployment of a new type of communication is seen in the movement from understanding a separate subject (as part) of a new objective world to understanding the world as a whole. The purpose of the article is to comprehend communication and its priority aspects from a philosophical angle of interpretation of the complex realities of modernity, which change the idea of the world and the place of a person in it. Materials and Methods. The theoretical and methodological basis of the study is the sociocultural approach, the implementation of which, in combination with the dialectical method, contributes to the objective substantiation of the key meanings of communicative transformations. An important position of the methodological basis of the study is the theory of “multiple modernity” (Sh. Eisenstadt, V. G. Fedotova), which has a variety of ways to express today’s civilization. Results. The tendencies of media implementations of the newest time are revealed and interpreted, which, although they encourage a person to understand the world around him as a combination of the real and the unreal at every single moment of the historical turn, but still not fully understood. Modern realities do not just accelerate the transformation of the communicative space flowing from the visible world to the invisible world, from the real to the virtual, but to a large extent assign the important task of interaction between them to the subject of ongoing metamorphoses – the collective subject of Generation Z. It has been established that the communicative transformations of sociocultural practices are distinguished by the refraction of values, the variability of which generates a plurality of ways to enter the progressive model of the development of society. Discussion and Conclusions. The super-density of today’s communicative streams has transformed habitual communication into a hybrid form, mixing languages of various kinds, where visual images of physical reality are difficult to separate from virtual images. The embeddedness of digitalization in all spheres of human life gave rise not only to another round of the information mode of the existence of the world, but also immediately revealed the inconsistency of the new communicative activity. First of all, we are talking about the opposition of the traditional and the new, which gives the opposition “visible – invisible” a bright axiological sound, stimulates a rethinking of the boundaries between the subject, machine and society. The conclusion is made about the split between digital culture and the subjects of its reproduction, which can lead to the destruction of society.
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21世纪现实视角下交际转型的社会哲学分析
介绍。21世纪,正确地称为全球范围内的全球数字捕捉人类的时代,其特点是通信领域的重大变革。交流转型的问题不可避免地导致了一个根本不同的现实的形成,代表了数字社会的基本性质,其最广泛的范围投射在个人和整个社会上。在信息技术社会的日常生活中,主导地位被“个人-集体”的交际关系的多方面实施所占据,这表明主体在“自己或异己”的两极术语中的意图。从理解一个新的客观世界的单独主体(作为一部分)到理解作为一个整体的世界,可以看出部署一种新型交流的特殊意义。本文的目的是从哲学的角度来理解传播及其优先方面,解释现代性的复杂现实,改变了世界的观念和一个人在其中的位置。材料与方法。该研究的理论和方法基础是社会文化方法,它的实施与辩证方法相结合,有助于客观地证实交际转化的关键意义。这一研究的方法论基础的一个重要位置是“多元现代性”理论。艾森施塔特,V. G.费多托娃),它有多种方式来表达今天的文明。揭示和解读最新时代的媒介实现趋势,虽然在历史转折的每一个时刻都鼓励人们将周围的世界理解为真实与不真实的结合,但仍未完全理解。现代现实不仅加速了从可见世界到不可见世界、从真实到虚拟的交流空间的转变,而且在很大程度上把它们之间互动的重要任务分配给了正在进行变形的主体——z世代的集体主体。它的可变性产生了进入社会发展的进步模式的多种方式。讨论和结论。当今交流流的超密度已经将习惯性的交流转变为一种混合形式,混合了各种语言,物理现实的视觉图像很难与虚拟图像分开。数字化在人类生活各个领域的嵌入,不仅产生了世界存在的又一轮信息模式,也立即暴露出新的交际活动的不一致性。首先,我们谈论的是传统与新之间的对立,这种对立赋予了“可见-不可见”一种明亮的价值论的声音,激发了对主体、机器和社会之间界限的重新思考。结论是数字文化与其再生产主体之间的分裂,这可能导致社会的毁灭。
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