Specters of Neil Smith in Chile's failed 2022 New Constitution

Ernesto López-Morales
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Abstract

The rent gap idea comes from neoclassical economics. Neil Smith explained that the Potential Ground Rent (PGR) is equivalent to the ‘best and highest’ land use value that any private developer recognizes and aims to internalize. However, like Marx, Ricardo, George, Haïla, and even Milton Friedman, Smith considered this gap as unearned valorization, made up of external factors, State infrastructure, FARs, upzoning, and so on. Furthermore, for him, making the PGR value profitable makes homes unaffordable to those who do not hold enough power to use or circulate in opportunity areas under the newly imposed market prices and rules and hence suffer displacement. Losing access to central spaces is not accidental nor natural but deliberate, only made possible by developers’ and property owners’ choices to extract the maximum PGR. When Smith claims the rent gap is not economic but political theory, it is an urgent invitation to the urban grassroots to act, resist, and bargain for cash or locational compensation because the PGR extraction means the privatization of a social good (the land rent), is an evident policy failure, and violates the right to the city. Smith passed away too early to witness the current global rentierization of land and housing economies (Christophers, 2019) by a new form of planetary feudalism. Finance and real estate barons take over substantial shares of land and housing investments while the middle classes live on the rest of the real estate available amidst growing financial instability. By 1979, Smith saw neighborhood-type gentrification as explaining the working of capitalism at the time. He took the neighborhood as a ‘witness place,’ as late anthropologist Angela Giglia (2022) would have probably commented. If by the 1970s, dominant theories of consumer sovereignty in postindustrial Anglo societies were not explaining the other half of gentrification, Neil Smith came to fill this void. However, currently, the rent gap theory explains beyond the neighborhood boundaries: let us accept that any housing policy which is ignorant of a form of land rent-value extraction would resolve little. The latter proves the relevance of Smith’s simple rent gap theory to understanding the urban and housing system, even for those who do not cite him or ignore his work. Further, Clark and Pissin (2020) rightly point out that the rent gap exists without gentrification. Ultimately, the rent gap questions political, economic, and – now we know (Wyly, this issue) – moral justifications for internalizing valorized land rent by a few privileged agents. The rent gap supersedes gentrification: there are density rent gaps in high-rise redevelopments of both New York and Santiago (Fisher et al., 2022, Vergara & Aguirre, 2020), Airbnb rent gaps (Wachsmuth and Weisler, 2018), transnational rent gaps (Hayes and Zaban, 2020), and rent gaps coming from the commodified
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尼尔·史密斯在智利失败的2022年新宪法中的幽灵
租金差距的概念来自新古典经济学。尼尔·史密斯解释说,潜在地租(PGR)相当于任何私人开发商认可并旨在内化的“最佳和最高”土地使用价值。然而,像马克思,李嘉图,乔治,Haïla,甚至米尔顿·弗里德曼一样,史密斯认为这种差距是由外部因素,国家基础设施,FARs,升级等组成的非劳动价值增值。此外,对他来说,使PGR值有利可图,使得那些在新实施的市场价格和规则下没有足够权力使用或在机会地区流通的人负担不起住房,从而遭受流离失所。失去通往中心空间的通道不是偶然的,也不是自然的,而是故意的,只有开发商和业主的选择才能获得最大的PGR。当史密斯声称地租差距不是经济理论而是政治理论时,这是对城市基层采取行动,抵制和讨价还价现金或位置补偿的紧急邀请,因为PGR的提取意味着社会商品(地租)的私有化,是一个明显的政策失败,侵犯了城市的权利。史密斯去世得太早,没能见证当前全球土地和住房经济的再城市化(Christophers, 2019),这是一种新形式的全球封建主义。金融和房地产大亨接管了大量的土地和住房投资,而中产阶级则在日益不稳定的金融环境中依靠剩余的可用房地产生活。到1979年,史密斯认为邻里型中产阶级化解释了当时资本主义的运作方式。正如已故人类学家安吉拉·吉利亚(Angela Giglia, 2022年出生)可能会说的那样,他把这个社区当作“见证之地”。如果到20世纪70年代,后工业时代盎格鲁社会中消费者主权的主导理论无法解释中产阶级化的另一半,那么尼尔·史密斯填补了这一空白。然而,目前,租金差距理论的解释超越了邻里界限:让我们承认,任何不了解土地租金价值提取形式的住房政策都解决不了什么问题。后者证明了斯密的简单租金差距理论对于理解城市和住房系统的相关性,即使对那些不引用他或忽视他工作的人来说也是如此。此外,Clark和Pissin(2020)正确地指出,即使没有中产阶级化,租金差距也存在。最终,地租差距对政治、经济以及——现在我们知道了(威利,这个问题)——少数特权代理人内化地价上涨的土地租金的道德理由提出了质疑。租金差距取代了中产阶级化:纽约和圣地亚哥的高层重建都存在密度租金差距(Fisher等人,2022年,Vergara和Aguirre, 2020年),Airbnb租金差距(Wachsmuth和Weisler, 2018年),跨国租金差距(Hayes和Zaban, 2020年),以及来自商品化的租金差距
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