Halal and The Risk Society

Yoshinori Sumimura
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Abstract

In the process of modernization, many Muslims have come to consume industrially produced products. According to Beck, this is a process that unwittingly creates risks, and risks related to Halal are included in those risks. Discussion on Halal is about cultural risks, which arise later than environmental and health risks as Beck brought up. This is because the Muslim population entered the process of modernization later than in developed countries such as Europe and the United States in general. The base of industrial technologies related to food have been established without any awareness of Halal and have had to interpret, create regulations, build systems, and make choices for Halal. Furthermore, in the process of creating new technologies, the risk of violating Halal is further increased. Surrounded by shubhah, Muslims are having to assume responsibility for halal and make choices amid uncertainty in modern society. As consumers, Muslims will have to confront this situation through transnational solidarity and by joining the risks of halal with other risks also created by modernity. Science is a cog in the wheel of industrial progress. In order to address the issue of Halal in a risky society, it is essential to provide information and risk communication to Muslim consumers, in addition to providing alternative technologies suitable for Halal.
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清真和风险社会
在现代化的过程中,许多穆斯林开始消费工业生产的产品。根据Beck的说法,这是一个无意中产生风险的过程,与清真有关的风险包括在这些风险中。关于清真的讨论是关于文化风险的,这比Beck提出的环境和健康风险要晚。这是因为穆斯林人口进入现代化进程的时间一般晚于欧美等发达国家。与食品相关的工业技术基础是在没有任何清真意识的情况下建立起来的,并且必须解释,创建法规,建立系统,并为清真做出选择。此外,在创造新技术的过程中,违反清真的风险进一步增加。在舒巴的包围下,穆斯林不得不承担起清真的责任,并在现代社会的不确定性中做出选择。作为消费者,穆斯林将不得不通过跨国团结来面对这种情况,并将清真的风险与现代性所带来的其他风险结合起来。科学是工业进步的齿轮上的一个齿轮。为了在一个危险的社会中解决清真问题,除了提供适合清真的替代技术外,向穆斯林消费者提供信息和风险沟通是必不可少的。
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