In Defense of Specters: Ambivalent Mourning as Queer Affect

Ghassan Moussawi
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Abstract

Abstract:In this paper, I argue for theorizing ambivalent mourning as a queer affect and practice, opening up the possibility of sitting and reckoning with past and ongoing state-sanctioned violence, war, disorder, and mass deaths. To do so, I use a hybrid text—employing auto-ethnography and an analysis of three Lebanese films from three different junctures in Lebanese history. Each film represents a different genre: Hamasat (1980), a documentary by Maroun Baghdadi; Beirut Phantom (1998), a fiction narrative by Ghassan Salhab; and Bailey's Beads (2020), a short film by Georgio Nassif. A close reading of these films reveals that the characters conjure specters of war, violence, the dead, and the disappeared to mourn, yet they respond and dwell with them in ambivalence. Employing women of color feminisms, queer of color critique, and affect theory, I defend and welcome specters as potential companions and figures that allow some people to not mourn alone. Rather than rejecting or suppressing memories and experiences of violence and war, I argue that the invocations of ghosts and ambivalent mournings are queer acts that reshape how we think of normative affective registers in narratives of war, violence, disaster, and personal encounters with death.
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为幽灵辩护:作为酷儿情感的矛盾哀悼
摘要:在本文中,我主张将矛盾的哀悼作为一种酷儿的情感和实践进行理论化,为过去和正在进行的国家认可的暴力、战争、混乱和大规模死亡提供了静坐和清算的可能性。为了做到这一点,我使用了一种混合文本的自动人种学,并分析了黎巴嫩历史上三个不同时刻的三部黎巴嫩电影。每部电影都代表了不同的类型:马隆·巴格达迪(Maroun Baghdadi)的纪录片《哈马萨特》(1980);《贝鲁特幻影》(Beirut Phantom, 1998),作者:加桑·萨哈卜;以及乔治·纳西夫的短片《贝利的珠子》(2020)。仔细阅读这些电影就会发现,电影中的人物召唤出战争、暴力、死亡和失踪的幽灵来哀悼,但他们却以矛盾的心态回应并与之共处。利用有色人种女性主义、有色人种酷儿批判和情感理论,我捍卫并欢迎幽灵作为潜在的伴侣和人物,让一些人不必独自哀悼。我不是拒绝或压抑暴力和战争的记忆和经历,而是认为对鬼魂的召唤和矛盾的哀悼是一种奇怪的行为,它重塑了我们对战争、暴力、灾难和个人遭遇死亡叙事中规范情感记录的看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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